Fides News - Englishhttps://fides.org/Fides Agency NewsenContent on this site is licensed under aArchbishop Nwachukwu: Free Nigeria from the "smokescreen" of widespread violencehttps://fides.org/en/news/77200-Archbishop_Nwachukwu_Free_Nigeria_from_the_smokescreen_of_widespread_violencehttps://fides.org/en/news/77200-Archbishop_Nwachukwu_Free_Nigeria_from_the_smokescreen_of_widespread_violenceby Gianni Valente<br /><br />Rome - In 2025, Nigeria was the country with the highest number of Catholic missionaries and pastoral workers killed. It is also the same country where the Catholic community has long been affected by the scourge of kidnappings for extortion.<br />Fides Agency interviewed Archbishop Fortunatus Nwachukwu, Secretary of the Dicastery for Evangelization , about the violence and suffering affecting Nigerian Christians.<br /><br />Fortunatus Nwachukwu was born in Nigha, in the southern part of what was then the British protectorate of Nigeria . A member of the Igbo people, he is the third of twelve siblings. Two of his younger sisters died during the Biafran War .<br /><br /><br />As a son of the Nigerian Church, how do you view the data of pastoral workers killed in Nigeria in 2025? <br /><br />FORTUNATUS NWACHUKWU: All of this is a source of profound sadness. And also a bit of shame. Because Nigeria is one of the countries with the most religious population in the world: a nation of believers, Christians and Muslims. We all claim to be people of peace. Our Muslim friends also constantly reiterate that Islam is the religion of peace. And in the face of certain events and situations, I would like to see our Muslim friends denounce and reject the use of their religion to commit acts of violence. We must all reject any justification for using religion to perpetrate violent acts, even to the point of taking people's lives.<br /><br />Is there any aspect of these stories of suffering of Nigerian Christians that has particularly affected you? <br /><br />NWACHUKWU: The people affected do not want to be heroes; they are not individuals who deliberately expose themselves to special risks. Violence reaches them in their daily lives, while they are busy doing what they are supposed to be doing: seminarians living in seminaries, students kidnapped while at school. And those who should be defending and protecting them do nothing. <br /><br />Are there specific responsibilities for this spread of violence? – <br /><br />NWACHUKWU: The government should be the first to feel shame, as Nigerians. Many denounce the State's inaction in the face of what is happening. How is it possible that an armed group can take 300 children from a school in a context where technological tools for control exist today? Is it simply incompetence? Or is it a lack of will to react? The absence of reaction is, in itself, a cause for even greater shame. Even a general was captured by armed groups, who later released a video of his execution. They also intend to humiliate the army, in the largest country on the African continent. <br /><br />In November, the US Presidency added Nigeria to the list of countries of "Particular Concern," specifically citing the suffering of Christians. What is your opinion of the controversies surrounding this decision? <br /><br />NWACHUKWU: I would say that these debates are unproductive and can even be discouraging because of the interest and energy they absorb. Why should we let ourselves be drawn into abstract controversies about Nigeria, spending time arguing about whether or not there is persecution in the country, instead of investing that same energy in taking concrete steps to eradicate violence against the innocent, which is the very root of all these controversies? <br /><br />Can it be said that Christians are persecuted in Nigeria? <br /><br />NWACHUKWU: Regarding this question, there are some objective facts that must be considered. There is a total breakdown of security in Nigeria, affecting the entire population. This widespread insecurity acts as a smokescreen, making it difficult to clearly identify whether certain groups are being attacked with particular ferocity. Until about a year ago, I myself thought that the violence seemed to be linked primarily to conflicts between social or ethnic groups, such as the one between Fulani herders and farmers. However, based on the information I have been able to gather over the past year, numerous indications suggest that there are groups determined to systematically attack Christian communities. There is much data that can support the interpretation of those who speak of a persecution against Christians. <br /><br />What are these indications? <br /><br />NWACHUKWU: The persistence of kidnappings and ongoing attacks against Christians seems to be part of a systematic plan. Furthermore, when the intervention of security forces is requested, this intervention—when it involves Christian communities—either does not arrive or arrives too late. All of this suggests that there is a clear intent to target Christian victims. <br /><br />How can this intent be verified? <br /><br />NWACHUKWU: It would be necessary to dispel, at least in part, the "smokescreen" of widespread violence in order to verify whether there are groups being directly and systematically attacked, and whether this same smokescreen has not been deliberately created to target Christians while concealing the true intentions. For this reason, the controversy surrounding Nigeria as a land of persecution of Christians is destined to continue. And the government, rather than limiting itself to a sterile self-defense, should decisively address the issue of security to refute those who speak of persecution or even genocide of Christians in Nigeria. An example of this is that, even after the mass kidnapping of 300 young students, the government's response was entirely questionable. <br /><br />Is there a clear boundary between conflicts rooted in social or ethnicity and violence stemming from sectarian or religious motives? <br /><br />NWACHUKWU: The situation is changing. Initially, social factors prevailed, such as the conflict between nomadic herders and farmers. Today, it is clear that the Fulani are no longer just herders. It is evident that infiltrators have taken hold within their ranks: there are individuals who do not herd livestock, but travel by motorcycle and other means, carrying automatic assault weapons. These groups attack villages, schools, and seminaries. Thus, the conflict between herders and farmers has become a smokescreen behind which another reality unfolds. And in all of this, I also perceive another risk: the indiscriminate demonization of the Fulani. <br /><br />What could this demonization lead to? <br /><br />NWACHUKWU: Today, the Fulani are perceived by everyone as demons. Fear is widespread. No one talks about the many honest Fulani, also present among businesspeople and academics. When the Fulani are mentioned, they are immediately associated with terrorism. In this context, a single spark is enough to unleash collective hatred against them. The groups that have allowed themselves to be infiltrated are exposing the entire Fulani people to this danger, not only in Nigeria, but throughout the Sahel region. <br /><br />Do the bishops share a common opinion about what is happening? <br /><br />NWACHUKWU: Unfortunately, the “smokescreen” of widespread violence also hinders this discernment. Today everyone is blaming the Fulani, but there are other criminal gangs belonging to other groups that profit from kidnappings, even in the south of the country. The situation is becoming increasingly complex, and this also influences the bishops' perceptions, whose assessments vary depending on the region they are in. Nevertheless, most of them, especially in central Nigeria, now share the opinion of those who maintain that a persecution of Christians is underway in the country. <br /><br />Are the communities following any strategies or recommendations to address this situation? <br /><br />NWACHUKWU: While government-linked bodies seem incapable of guaranteeing the safety of Christians, the Catholic Church and traditional Protestant and Reformed churches share guidelines and practical measures for acting more prudently and reducing risks. Pentecostal groups, on the other hand, tend to react more forcefully, pointing more strongly to the government's responsibilities. Furthermore, at the highest levels of many institutions, there are people who identify as Christian: the Secretary General of the Government and the President of the National Assembly are Catholic; the head of the army identifies as Christian; even the President's wife claims to be a pastor. And yet, they do not react to what is happening. <br /><br />You are a biblical scholar. How does the Word of God illuminate the experience of suffering, even to the point of martyrdom? And how has the Tradition of the Church embraced and understood its martyrs? <br /><br />NWACHUKWU: Jesus did not come to bring death or suffering. To his followers, he promises life, and life in abundance. To give them that life, He Himself gave His own. From this perspective, we must look toward Christian martyrdom. A martyr is not someone who seeks death or commits suicide. It is absurd to call suicides martyrs. A martyr is someone who bears witness to God's love for all, in imitation of Christ, sharing in His very love. Pope Francis also spoke of martyrdom when referring to those who, during the pandemic, risked their own lives to remain close to the people and help everyone. Martyrdom is not a heroism one can boast about. It is being united to Jesus and following Him, letting oneself be led by Him. And, in doing so, one may be called to give one's own life. <br /><br />On the night of December 24-25, U.S. military forces carried out an incursion into Nigerian territory, with the objective of bombing positions held by groups considered linked to the so-called Islamic State. Is this an appropriate and viable strategy for addressing the problems? <br /><br />NWACHUKWU:A country can find itself unable to cope with its own crises and divisions without external help. I see many Muslim friends who do not know how to react to what is happening, and the government's inaction is evident. In this situation, external intervention, even indirect, to support the state and the government against extremist groups and help the country eliminate the causes of widespread violence, might not be entirely unjustified or out of place. <br />Tue, 30 Dec 2025 11:59:43 +0100MISSIONARIES AND PASTORAL WORKERS KILLED IN 2025https://fides.org/en/news/77199-MISSIONARIES_AND_PASTORAL_WORKERS_KILLED_IN_2025https://fides.org/en/news/77199-MISSIONARIES_AND_PASTORAL_WORKERS_KILLED_IN_2025Rome - Even the hope of missionaries and pastoral workers who are killed is “a hope filled with immortality because their witness lives on as a prophecy of the victory of good over evil.”<br />This is one of the phrases of Pope Leo XIV chosen to introduce the usual report published at the end of the year by Fides on Catholic missionaries and pastoral workers killed around the world. It suggests in a simple way the source of Christian hope, the pledge of a life that does not die.<br />The news about the lives and circumstances of their deaths shows once again this year that the missionaries killed were not in the spotlight for spectacular deeds. They bore witness to Christ in their everyday life, even in contexts marked by violence and conflict.<br /><br />Some data<br /><br />According to data verified by Fides, 17 missionaries were killed worldwide in 2025, including priests, women religious, seminarians, and lay people. <br /><br />The breakdown by continent shows that the highest number of pastoral workers killed in 2025 was in Africa, where ten missionaries were murdered. Four missionaries were killed in the Americas , and two in Asia . One priest was killed in Europe. <br /><br />In recent years, Africa and America have alternated at the top of this tragic ranking.<br /><br />In detail, among the 10 pastoral workers killed in Africa, five lost their lives in Nigeria, two in Burkina Faso, one in Sierra Leone, one in Kenya and one in Sudan. <br />Among the four missionaries killed in America, two nuns were murdered in Haiti, one priest was killed in Mexico and another priest of Indian origin was killed in the United States. <br />Of the two priests killed in Asia, one was brutally murdered in Myanmar and the other was killed in the Philippines.<br />The only priest killed in Europe lost his life in Poland.<br /><br />Among the pastoral workers killed in 2025 is the young Nigerian seminarian Emmanuel Alabi, who died during a forced march imposed on him by his captors, who had attacked the minor seminary in Ivianokpodi and, after wounding him, they had kidnapped him along with two of his companions. Sister Evanette Onezaire and Sister Jeanne Voltaire were also murdered by members of one of the armed gangs that hold Haiti in their grip; there is also Donald Martin, the first Burmese Catholic priest killed in the civil conflict that is bloodying Myanmar, whose lifeless body, mutilated and disfigured, was found by some parishioners in the parish complex.<br /><br />From 2000 to 2025, 626 Catholic missionaries were killed worldwide.<br /><br />«These brothers and sisters may also seem to be failures, but today we see that it is not the case. Now as then, in fact, the seed of their sacrifices, which seems to die, germinates and bears fruit, because God continues to work miracles, through them, changing hearts and saving men and women» .<br /><br /><br/><strong>Link correlati</strong> :<a href="https://www.fides.org/it/attachments/view/file/Dossier_Operatori_pastorali_uccisi_2025_-_ENG.pdf">Missionaries and Pastoral Workers killed in 2025</a>Tue, 30 Dec 2025 10:32:00 +0100ASIA/VIETNAM - The Fragility of Marriage in Modern Society and the Courses of "Renewal in Married life" Organized Across Vietnamese Dioceseshttps://fides.org/en/news/77196-ASIA_VIETNAM_The_Fragility_of_Marriage_in_Modern_Society_and_the_Courses_of_Renewal_in_Married_life_Organized_Across_Vietnamese_Dioceseshttps://fides.org/en/news/77196-ASIA_VIETNAM_The_Fragility_of_Marriage_in_Modern_Society_and_the_Courses_of_Renewal_in_Married_life_Organized_Across_Vietnamese_Diocesesby Andrew Doan Thanh Phong <br /><br />Hanoi - “Marriage cannot last longer if it is not nurtured every day said by Father Peter Nguyen Van Truong to the participants of the 92nd Course of Marriage Renewal, held at Sam Son Parish, Thanh Hoa Diocese, Central Vietnam, from November 21 to 23, 2025, with the presence of 50 Catholic and non-Catholic couples from various places inside and outside of the country. <br /><br />Up to date, 92 courses of "Marriage Renewal" were organized specifically for married couples regardless of religion, by Diocesan Committees of Pastoral Marriage and Family in parishes throughout Vietnam. These courses aim to help couples rediscover marriage as a sacred gift and a Sacrament established by God. The sessions often address challenges that families in modern life face as well as the role and mission of the family in the life of faith<br /><br />Through that, the marital couples listen to vivid experiences in daily life, exchange ideas in an open spirit. Many couples have shed tears while listening to stories shared from other families.<br /> <br /><br />These pastoral activities are essential in response to the rapid change in our modern society as it is said by experts on marriage and family in Vietnam: "In the context of globalization, urbanization together with technological development, and the shift in perception in the new generation - Mr. Truong Van Thom, a participant after the course at the Pastoral Center of the Diocese of Danang explains - the value of marriage in Vietnam is undergoing big changes. Previously, divorce was considered to lose the opportunity to find new happiness, but now many people could have a better life after divorce. This view makes people willingly end their present marriage life in order to seek their new happiness”.<br /><br />The result from the census on population and housing in the mid-term of year 2024 shows that the rate on divorce/separation accounts for approximately 2.6% of the total population in the current time aging from over 15 years old, an equivalent of about 2,225,000 people living in the status of separating and devorcing nationwide. Among them, the two largest cities in the country like Ho Chi Minh City with 263,300 people and Hanoi with 146,400 people rank the highest rate of divorce in Vietnam. <br />“This is an alarming figure, reflecting the fragility of marriage in our modern life,” stated by Mrs Nguyen Thi Tam, National Assembly representative, at the Assembly Session on the morning of December 9, 2025.<br />According to the experts on marriage and family, the roles of husband and wife in the structure of Vietnamese families have changed considerably today, the ideal image of wife and husband is completely different from the past. Previously, the wife focused mainly on household work and took care of her family while the husband was the main breadwinner. Today, wife has more opportunities to work and have more social relations. There are more conflicts and tensions on traditional and modern family values. Furthermore, many members of families spend too much time on phones and social media instead of caring for their loved ones.<br /><br />In terms of preventing crisis in married life and reducing negative consequences, particularly to the children from divorced couples, the experts advise that marital couples need to prepare carefully before marriage such as taking part in the courses of pre-marriage. In addition, they need to balance the growth between social life and family life in an equal way. Importantly, they should stay on the marriage life rather than seeking the solution of divorce.<br />In the article "Cultural and Ethical Values of Catholic Marriage and Family in Vietnam Today" published in the Journal of Religious Studies by Dr. Do Thi Ngoc Anh, there is a passage saying: "In the context of complex changes in marriage and family life today, it must be affirmed that the Catholic concept on marriage as a bond in free and voluntary way between two people of opposite sexes who wish to live together for life is positive and widely accepted." She continues: "Vietnamese Catholics, with their reverence for God, maintain their marital bond and consider it a grace bestowed by God. Besides their own feelings, husband and wife must also pay attention on educating their children, thereby carefully choosing their words, behavior, and lifestyle, setting an example and lesson for their children and grandchildren to follow." For that, Catholic marriages in Vietnam are more stable and less divorces compared to non-Catholic marriages, as affirmed in [Mt 19:6]: "What God has joined together, let no man separate" Sun, 28 Dec 2025 22:40:12 +0100Cardinal Tagle: Encountering and sharing the work of Jesus among the peoples of the worldhttps://fides.org/en/news/77191-Cardinal_Tagle_Encountering_and_sharing_the_work_of_Jesus_among_the_peoples_of_the_worldhttps://fides.org/en/news/77191-Cardinal_Tagle_Encountering_and_sharing_the_work_of_Jesus_among_the_peoples_of_the_worldby Cardinal Luis Antonio Gokim Tagle<br /><br />Fides Agency publishes the homily delivered by Cardinal Luis Antonio Gokim Tagle on Tuesday, December 23, during Holy Mass - presided over by him - celebrated with the working community of the Dicastery for Evangelization in the Chapel of the Magi, in the Palace of Propaganda Fide. In his homily, the Cardinal Pro-Prefect of the Missionary Dicastery shared with those present some reflections on his recent visits to Azerbaijan, Malaysia, and the United Arab Emirates.<br /><br /><br /> §§§<br /><br />Rome - We thank the Lord who has gathered us as a family of the Dicastery for Evangelization around the Eucharistic table as the commemoration of the birth of Jesus approaches. The superiors requested that I share some reflections on three recent events in which I participated: the twenty-fifth anniversary of the missio sui iuris in Azerbaijan last October, the second Asian Mission Congress held in Penang, Malaysia last November and the traditional novena Masses before Christmas of the Filipinos in Abu Dhabi and Dubai, United Arab Emirates last week. Do not worry. I will not recount every single detail of those events. Rather I will allow the Gospel to guide our reflection. <br /><br />The son of Zechariah and Elizabeth was born. No one expected that they would still have a child, but here we are - the son has been born. For the circumcision of the child the important question arose: by what name will the child be called? Zechariah and Elizabeth insisted, “He will be called John.” The name John signified “God is gracious”. It was a name that did not exist in the family line but it clearly indicated that the child came from the action of the benevolent God. The name also contained the mission of the child which is to point to a coming gracious act of God. John’s name and mission are intimately connected to the name of another child, Jesus, a name which means “God saves.” Jesus, the son of Mary and Joseph, fulfills the prophetic promise of the coming of Emmanuel, which means “God is with us.” A name is not just a label. It speaks of a presence, an active presence which becomes a mission. Both John, the precursor, and Jesus, the One who is to come, are bearers of God’s gracious and saving presence. <br /><br />By what name will I call my experiences in Azerbaijan, Malaysia and the United Arab Emirates? It requires a discernment of God’s presence and action among peoples.<br /><br /><br />Serving the people in Azerbaijan<br /><br /><br />Come with me to Azerbaijan. The missio sui iuris of Baku, entrusted to the Slovak Province of the Salesians of Don Bosco, is young, only twenty-five years old. With only one parish in the whole country, we do not have the exact number of Catholics. But around 400 regularly attend the Masses on Sundays, most of them migrants brimming with hope amidst their difficult lives. There are catechumens who grew up not practicing any faith, but are now drawn to Jesus and the Gospel, thanks to the friendship and sense of community provided by the Catholics. The Salesians have a center for children and youth in a poor section of the city. They welcome children and youth from any ethnic or religious background for tutoring classes in mathematics, languages, music, the arts, sports. The Missionaries of Charity of Mother Teresa run a home for sick and abandoned elderly. The parish, the youth center and the home for the elderly are tiny pockets of Christian presence in that vast country, but they touch hearts and lives, they make the eyes of the youth sparkle, they make the elderly smile. The government minister responsible for unity among religions met me in a piece of land which the government had donated for the construction of a second Church. By what name will I call the experience? “God is gracious. God saves. God is with us”.<br /><br /><br />In Malaysia, the embrace of the Churches of Asia<br /><br />Now come with me to Penang, Malaysia, the site of the Second Asian Mission Congress. It was officially titled The Great Pilgrimage of Hope, with the theme “Journeying together as peoples of Asia…and they went a different way ”, in reference to the Magi who took a different way going home after encountering Jesus, instead of returning to Herod. Almost 900 delegates from over 30 countries came. It is good to remember that the population of Asia is around 4.8 billion people of which only 3 per cent is Catholic. The 4-day event was a tapestry of languages, national costumes, music, dances, food, smiles, laughter, tears, and hope woven together by the common journey of telling the story of Jesus in Asia, encountering Jesus in the peoples, cultures and contexts of Asia, discovering the new paths indicated by the Holy Spirit, and journeying together in hope towards Jesus and His Kingdom. There were speeches, workshops, conversations in the Spirit and testimonies, moving liturgies and intense moments of prayer, and loud cultural concerts. Bishops, priests, religious women, lay people mingled with each in reflection, prayer, meals and photos. As testimonies from different countries were narrated, each one saw himself/herself in the other. We are neighbors, we are brothers and sisters, we are friends. I was thrilled to meet the only priest in the country of Bhutan, the two Chinese delegates, the delegates of countries that are in conflict eating together, embracing each other, encouraging each other. By what name will I call the experience? “God is gracious. God saves. God is with us”.<br /><br />The “Simbanggabi” of Filipinos in the “Church of Migrants” in the Emirates<br /><br />Finally, welcome to the United Arab Emirates, the Apostolic Vicariate of Southern Arabia, entrusted to the Franciscan Capuchins. Aside from attending meetings with the Vicar Apostolic, the clergy, religious women and men and lay leaders of the Cathedral Parish in Abu Dhabi and St. Mary’s Parish in Dubai, I celebrated the traditional Filipino Masses in preparation for Christmas called Simbanggabi. In the Philippines these masses are usually celebrated at 3;30 or 4;00 in the morning from 16 to 24 December. The Filipino migrants have been continuing the tradition in the Emirates since 2001. In Dubai 30,000 people attended the Mass on 16 December. In Abu Dhabi 18,000 came on 17 December. All far from home, they consider the parish as their home away from home. A Church made up of migrants from the Bishop to the youngest lay faithful, all people on the move, they form a stable Church. A Church on the move, on mission is a vibrant and stable Church. The Church in the Gulf is almost purely a Church of migrants, mainly from India, the Philippines, Nepal, and other Asian countries. They bring the presence of the Church. By what name will I call the experience? “God is gracious. God saves. God is with us”. <br /><br />Azerbaijan, Malaysia, United Arab Emirates - they resemble the house of Zechariah and Elizabeth with their child John and the manger in Bethlehem of the Child Jesus with Mary and Joseph. A humble but powerful presence of God among the humble and persecuted. From there our Dicastery draws its life and mission. By what name will we call ourselves and each other? “God is gracious. God saves. God is with us”. Wed, 24 Dec 2025 13:34:39 +0100AFRICA/GHANA - Resignation and appointment of bishop of Jasikanhttps://fides.org/en/news/77189-AFRICA_GHANA_Resignation_and_appointment_of_bishop_of_Jasikanhttps://fides.org/en/news/77189-AFRICA_GHANA_Resignation_and_appointment_of_bishop_of_JasikanVatican City - The Holy Father has accepted the resignation from the pastoral care of the diocese of Jasikan, Ghana, presented by Bishop Gabriel Akwasi Ababio Mante.<br />The Holy Father has appointed the Reverend Simon Kofi Appiah, until now lecturer in the department of Religion and Human Values of the University of Cape Coast, as bishop of Jasikan, Ghana.<br />Msgr. Simon Kofi Appiah was born on 1 July 1964 in Teteman, Ghana. He carried out his studies in philosophy and theology at Saint Peter’s Regional Seminary in Pedu, Cape Coast, Ghana.<br />He was ordained a priest for the then-diocese of Keta Ho on 21 July 1990. At the time of the creation of the new diocese of Jasikan, in 1994, he was incardinated in the same see.<br />After ordination, he first served as parish vicar at the communities of Kpedze, Vakpo and Kadjebi . After his studies at the Universität Tübingen in Germany , he was awarded a doctorate in theological ethics; a postgraduate diploma in psychology from the University of London; and a diploma in teaching higher education from the Catholic University of Eastern Aftrica in Nairobi, Kenya. He went on to serve as formator at the Saint Patrick Formation House ; diocesan chancellor and director of the diocesan Office for the Pastoral Care of Vocations ; and pastoral collaborator in the parish of Kadjebi .<br />Since 2011 he has held the role of lecturer in the Department of Religion and Human Values of the University of Cape Coast and in the major seminary of Pedu. <br /><br /><br /><br />Tue, 23 Dec 2025 12:05:53 +0100EUROPE/POLAND - The "Star Singers" support their peers in Sri Lanka: the initiative kicks off with a press conference and appearances on national television TVP1https://fides.org/en/news/77185-EUROPE_POLAND_The_Star_Singers_support_their_peers_in_Sri_Lanka_the_initiative_kicks_off_with_a_press_conference_and_appearances_on_national_television_TVP1https://fides.org/en/news/77185-EUROPE_POLAND_The_Star_Singers_support_their_peers_in_Sri_Lanka_the_initiative_kicks_off_with_a_press_conference_and_appearances_on_national_television_TVP1Warsaw – More than 12,000 children in the Democratic Republic of Congo received support last year thanks to the initiatives of the Star Singers in Poland. <br />For over forty years, during the Christmas season, tens of thousands of children, young people, and adults throughout Poland have participated in this traditional Christmas activity. Bringing the Gospel, announcing the birth of Jesus with hyms and joy, is the central focus of the Star Singers' initiatives, which embody the motto of the Pontifical Society of Missionary Childhood: "Children help children." <br />For this year's edition, as explained at the press conference held on December 18, the funds raised will support projects in Sri Lanka, a country where most children are denied access to housing, education, and healthcare. Each year, the National Direction of the Pontifical Mission Societies in Poland provides an information booklet about the chosen country and the annual project; texts for the animation of the Star Singers' Sending Mass; a catechetical outline with activities for children; a campaign poster; and images, videos, and photographs about the campaign and the situation of children in the selected country.<br /> "The 'Missionary Carol Singers' campaign supports children and young people living in mission territories, but also contributes to the development and formation of all participants," reads a statement from the Polish PMS sent to Fides. “By participating, the young Star Singers learn about distant countries and different cultures, geography, foreign languages, openness and sensitivity towards others, and strengthen their self-confidence and trust in others. They develop their artistic and theatrical talents.” <br />The press conference, during which, as every year, the children and young people shared testimonies about their experience, was followed by the Little Singers’ visit to the Archbishop of Warsaw, Adrian Galbas, on December 19. Immediately after the festive carols and missionary performance, the Christmas gathering of the Presidium of the Episcopal Conference and all the staff of the Secretariat of the Polish Episcopal Conference began. <br />On Saturday the 20th, a third group of children and young people represented the Pontifical Society of Missionary Childhood and the Star Singers at the Sri Lankan Christmas gathering in Warsaw. Sri Lankan citizens residing in Poland participated in a Eucharistic celebration in the Sinhalese language and rite. Among those present was the Sri Lankan ambassador to Poland, T. P. Dharmasen. The initiative received significant media attention: on Sunday, December 21, a group from the Star Singers also appeared on the television program "Między Ziemią a Niebem" , broadcast on TVP1, the Polish public television channel. <br />Sister Monika Juszka, national secretary of the Pontifical Society of the Childhood Missionaries in Poland, concluded: "I truly wish to express my heartfelt gratitude to all those involved in organizing the Star Singers' campaign and to all the benefactors." Behind all the effort of the singing and the collected offerings, I see the faces of children from many parts of the world who, thanks to you, have the opportunity to learn to read and write, and do not die from malaria, dengue fever, or other infectious diseases. Thank you for your presence, for your help and for showing your concrete closeness, as collaborators of the Holy Father, alongside him and the Pontifical Mission Societies, with the brothers and sisters who are in every corner of the world.” <br /><br />Tue, 23 Dec 2025 12:02:22 +0100AFRICA/DR CONGO - Between M23 “ghost” militiamen and private vendettas, Uvira lives in uncertaintyhttps://fides.org/en/news/77186-AFRICA_DR_CONGO_Between_M23_ghost_militiamen_and_private_vendettas_Uvira_lives_in_uncertaintyhttps://fides.org/en/news/77186-AFRICA_DR_CONGO_Between_M23_ghost_militiamen_and_private_vendettas_Uvira_lives_in_uncertaintyKinshasa – A city suspended in limbo. This is the situation in Uvira, a city in South Kivu, in eastern Democratic Republic of Congo, on the border with Burundi, which was captured on December 10 by M23/AFC guerrillas . <br />The M23/AFC recently claimed to have withdrawn from Uvira, but in reality, according to local sources contacted by Fides, its fighters remain present, especially in the peripheral areas, while in the city center the militiamen have abandoned their uniforms and prefer to dress in civilian clothes. On the other hand, the Wazalendo, pro-government militias allied with the Congolese army, are spreading rumors that they have “liberated” Uvira, something that has not been confirmed. In reality, fighting continues in the city's surroundings and to the south, while the border with neighboring Burundi remains closed. The resulting security vacuum has unleashed a wave of private vendettas. People have been found murdered in their homes, some of them strangled. “These are acts of revenge among the city's inhabitants, sometimes for trivial reasons,” local sources say. In addition, there have been robberies and looting of shops, and reports of sexual violence against young girls. <br />Before the border closure, at least 90,000 residents of Uvira and the surrounding areas sought refuge in Burundi. In Kiwanja, in the Rutshuru territory, a march in support of the M23/AFC was organized, with slogans calling for the Rwandan-affiliated guerrillas to remain in Uvira, as they are the only ones capable of guaranteeing the safety of its inhabitants. <br />Similar demonstrations were organized in Goma, the capital of North Kivu, which has been under the M23/AFC control since January. Congolese government spokesman Patrick Muyaya described these initiatives as demonstrations imposed on the civilian population by the militiamen. "Forcing victims to demonstrate in favor of their tormentors will not change the image of torturers and criminals that the M23 broadcasts to the entire world," he stated. <br /><br />Tue, 23 Dec 2025 11:51:53 +0100VATICAN - Mission and communion. Leo XIV's address to the Roman Curia"https://fides.org/en/news/77184-VATICAN_Mission_and_communion_Leo_XIV_s_address_to_the_Roman_Curiahttps://fides.org/en/news/77184-VATICAN_Mission_and_communion_Leo_XIV_s_address_to_the_Roman_CuriaVatican City – “By her very nature, the Church is outward-looking, turned toward the world, missionary.” And “the mission of Jesus on earth, which continues in the Holy Spirit through the Church, becomes a criterion for discernment in our lives, in our journey of faith, in ecclesial practices, and also in the service we carry out in the Roman Curia.” Pope Leo XIV recalled this today in his address in the Hall of Benediction of the Apostolic Palace for the exchange of Christmas greetings – the first of his pontificate – with his closest collaborators in the Roman Curia. <br /><br />The Bishop of Rome's address, focused on "two fundamental aspects of the Church’s life: mission and communion," taking inspiration from several quotations from the Apostolic Exhortation Evangelii Gaudium, Pope Francis's "programmatic document," whom Pope Leo XIII referred to as "my dear predecessor." <br /><br />The Curia's Mission for the Mission of the Church <br /><br />The Church, the Bishop of Rome emphasized, "has received from Christ the gift of the Spirit in order to bring to all people the good news of God’s love." She herself is "a living sign of this divine love for humanity," and exists "to invite and gather all people to the festive banquet that the Lord prepares for us." <br />In Evangelii Gaudium, Pope Francis invited the entire Church to embrace a "state of mission." Missionary dynamism, Pope Leo XIII recalled, springs from the source of the mystery of the Trinity and from the fact that God himself, in Christ, has come "to seek us." The call to missionary conversion of all structures—the Pope reiterated—also applies “to the service we carry out in the Roman Curia.” Such structures “must not weigh down or slow the progress of the Gospel or hinder the dynamism of evangelization.” And the work of the Roman Curia is called to “foster pastoral solicitude in service to the particular Churches and their pastors.” “We need,” Pope Prevost urged, “an ever more missionary Roman Curia, in which institutions, offices and tasks are conceived in light of today’s major ecclesial, pastoral and social challenges, and not merely to ensure ordinary administration.” <br /><br />The Communion that blossoms from grace <br /><br />In the life of the Church, Pope Leo continued, “mission is closely linked to communion,” which also blossoms as a gift of the Son of God, from his action in history, which began with the mystery of Christmas. <br /><br />It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. Sometimes, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts.” Yet, the Pope reminded us, “we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: 'In Illo uno unum'.” “We are called, especially here in the Curia,” the Pope continued, “to be builders of Christ’s communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role.” And yet, “after many years of service in the Curia, we observe with disappointment that certain dynamics – linked to the exercise of power, the desire to prevail, or the pursuit of personal interests – are slow to change. We then ask ourselves: is it possible to be friends in the Roman Curia? To have relationships of genuine fraternal friendship?” <br />On the other hand, the Pope continued, “amid daily toil, it is a grace to find trustworthy friends, where masks fall away, no one is used or sidelined, genuine support is offered, and each person’s worth and competence are respected, preventing resentment and dissatisfaction.” <br /><br />Thus, communion in the Church can become “a sign also ad extra,” in a world “wounded by discord, violence and conflict,” where Christians are “called to be leaven of universal fraternity among different peoples, religions and cultures.” <br />After briefly recalling the Jubilee nearing its conclusion and the important ecclesial anniversaries celebrated during the Jubilee Year , Leo XIV concluded by quoting the Lutheran theologian Dietrich Bonhoeffer, murdered by the Nazis, on the mystery of Christmas: “God is not ashamed of the lowliness of human beings. God marches right in… God is near to lowliness; he loves the lost, the neglected, the unseemly, the excluded, the weak and broken.” <br /><br />Mon, 22 Dec 2025 11:05:10 +0100AFRICA/NIGERIA - The last 130 children from the Catholic school in Papiri have been freedhttps://fides.org/en/news/77183-AFRICA_NIGERIA_The_last_130_children_from_the_Catholic_school_in_Papiri_have_been_freedhttps://fides.org/en/news/77183-AFRICA_NIGERIA_The_last_130_children_from_the_Catholic_school_in_Papiri_have_been_freedAbuja – The 130 students who had been held hostage in the attack on St. Mary's Catholic School in Papiri on November 21 have been released. The release took place yesterday, Sunday, December 21, and the rescued individuals have been taken to Minna, the capital of Niger State. "We are profoundly grateful to the Federal Government of Nigeria, the Niger State Government, the security agencies, and all other partners whose efforts and interventions contributed to the safe release of the victims," stated the press release from the Diocese of Kontagora, sent to Fides. "We also extend our sincere appreciation to the parents, guardians, clergy, religious communities, humanitarian organizations, and the wider public for their prayers, support, and solidarity throughout this challenging period," the statement continued, signed by Father Jatau Luka Joseph, diocesan secretary. <br />Authorities have not revealed how the release occurred, whether ransoms were paid, or who was responsible for the mass kidnapping. In its statement, the Diocese of Kontagora emphasized that “further updates and additional information, as may be necessary, will be communicated to the public in a timely manner through appropriate and authorized channels to ensure accuracy, transparency, and clarity in all official statements. The Diocese remains committed to keeping all stakeholders fully informed as the situation develops and verification processes are completed.” “The Catholic Diocese of Kontagora remains committed to the protection, welfare, and safety of all pupils, students, and staff, and will continue to collaborate with all relevant authorities to ensure a secure and conducive learning environment,” the statement concludes. <br />An initial group of 100 students was released on December 7 , while approximately 50 young people managed to escape on their own during the kidnapping . <br />Mon, 22 Dec 2025 10:20:19 +0100AMERICA/HAITI - "We ask the Child Jesus for the gift of wisdom to guide our children well"https://fides.org/en/news/77182-AMERICA_HAITI_We_ask_the_Child_Jesus_for_the_gift_of_wisdom_to_guide_our_children_wellhttps://fides.org/en/news/77182-AMERICA_HAITI_We_ask_the_Child_Jesus_for_the_gift_of_wisdom_to_guide_our_children_well<p ><iframe width="482" height="857" src="https://www.youtube.com/embed/g7Rti1EZwu4" title="&quot;Al Bambino Gesù chiediamo il dono della saggezza per ben guidare i nostri piccoli&quot;" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></p><br /><br />Pourcine Pic-Macaya – “Maintenance work on the paths and roads in the parish territory has begun again. At a time of year when agricultural work slows down, a small wage is very helpful and gives encouragement to many people. The two main roads leading to the local agricultural markets are now more passable, even by mule. And for our students, the path to school is also safer.” This is the testimony of Father Massimo Miraglio, a Camillian missionary in Haiti, writing from the community of Pourcine Pic-Macaya, describing the resilience that animates the entire population in such a difficult context as that of the Caribbean island. <br /><br />“Before dawn,” continues the missionary, parish priest of Our Lady of Perpetual Help, “at least a hundred children, young people, adults, and the elderly go down to the river to carry, each according to their means, a little sand to continue building the small house intended to welcome visitors, for the hospitality of those who will come to support community projects. Without a doubt, this is a beautiful community initiative,” emphasizes Father Massimo, “in preparation for the work that awaits us in the near future for the construction of the outpatient clinic” .<br /><br />Wednesday, December 17, was the last day of classes for the students of the parish literacy school. “Classes will resume, we hope with the same enthusiasm, on January 7. The exams are over, and on Saturday the 20th we had our Christmas celebration, which everyone attended.” After the opening prayer and a few words about the meaning of Christmas, the dancing, singing, and poetry began. From the youngest to the oldest, everyone showed a great desire to demonstrate their skills. This enthusiasm fills us with hope to start anew, from the youngest, to rebuild a different community. “We ask the Child Jesus for the gift of wisdom to guide our children well,” the Camillian priest concluded. <br /><br />The school has about 230 students and fifteen teachers, distributed among several classes spread throughout the parish territory. <br />Mon, 22 Dec 2025 10:17:01 +0100ASIA/UNITED ARAB EMIRATES - “In Christ we are one.” Apostolic Vicar Martinelli recounts Cardinal Tagle’s visit to the Emirateshttps://fides.org/en/news/77181-ASIA_UNITED_ARAB_EMIRATES_In_Christ_we_are_one_Apostolic_Vicar_Martinelli_recounts_Cardinal_Tagle_s_visit_to_the_Emirateshttps://fides.org/en/news/77181-ASIA_UNITED_ARAB_EMIRATES_In_Christ_we_are_one_Apostolic_Vicar_Martinelli_recounts_Cardinal_Tagle_s_visit_to_the_EmiratesAbu Dhabi – The days of Cardinal Luis Antonio Gokim Tagle’s recent visit to the United Arab Emirates “were memorable not only for the Filipino faithful, but for the entire Vicariate. Through the celebrations and meetings with the Cardinal, we truly experienced unity in diversity, rediscovering that in Christ we are one.” <br /><br />With these words, Bishop Paolo Martinelli, Apostolic Vicar of Southern Arabia, highlighted the importance of the visit made from December 16 to 18 to the United Arab Emirates by Cardinal Tagle, Pro-Prefect of the Dicastery for Evangelization . <br /><br />Upon arriving in the country that forms part of the Apostolic Vicariate of Southern Arabia, Cardinal Tagle conveyed to everyone the greetings and blessing of Pope Leo XIV, expressing his closeness to the local Church. <br /><br />"His presence, his words, and his blessing," added Bishop Martinelli, a member of the Order of Friars Minor Capuchin, in the brief report of the visit released by the Vicariate's Communications Office, "have given us strength and encouragement to continue our journey as pilgrims of hope, as a Church of migrants, witnesses of Christian hope." <br /><br />Cardinal Tagle traveled to the Emirates primarily to participate in the Simbang Gabi celebrations of the local Filipino Catholic community, the largest in the Vicariate. <br /><br />Simbang Gabi is a traditional nine-day novena of Masses, celebrated from December 15 to 23 in preparation for Christmas. Throughout the Vicariate, the statement notes, the Simbang Gabi liturgical celebrations were held in the afternoon to accommodate local circumstances. <br /><br />Cardinal Tagle presided over the Simbang Gabi liturgical concelebrations in Dubai and Abu Dhabi, which were attended by more than 30,000 and 18,000 faithful, respectively. <br /><br />In his homilies, the Pro-Prefect of the Missionary Dicastery shared simple reflections focused on the figures of Mary and Joseph, reminding everyone that the celebration of Christmas can help us recognize God's love for us and allow ourselves to be transformed by it. <br /><br />Through meetings with Bishop Martinelli and his collaborators—including priests, nuns, and religious, and those responsible for the offices of the Vicariate—Cardinal Tagle was able to experience the intensity of the local Catholic community's ecclesial life and its shared mission in a multicultural context, characterized by a strong commitment to Christian formation activities, attention to young people and families, and dedication to ecumenical and interreligious dialogue. <br /><br />Cardinal Tagle—Bishop Martinelli emphasizes in the report released by the Communications Office of the Apostolic Vicariate—"exhorted our faithful from all linguistic groups to participate together in ministries, so that they may learn to speak the same language and walk together, sharing the richness of their traditions and placing them at the service of the entire community. This is how we express our 'joyful polyphony of faith,' as Pope Francis affirmed during his pastoral visit to the United Arab Emirates in 2019." <br /><br />Among the meetings held by Cardinal Tagle in the Emirates was one with the parish council of St. Mary's Church in Dubai, considered the Catholic parish with the largest territory in the world. <br />Sun, 21 Dec 2025 10:05:16 +0100EUROPE/SWITZERLAND - The Star Singers: From Sattel to the Federal Palace, “Ambassadors” of Peace and Solidarityhttps://fides.org/en/news/77178-EUROPE_SWITZERLAND_The_Star_Singers_From_Sattel_to_the_Federal_Palace_Ambassadors_of_Peace_and_Solidarityhttps://fides.org/en/news/77178-EUROPE_SWITZERLAND_The_Star_Singers_From_Sattel_to_the_Federal_Palace_Ambassadors_of_Peace_and_SolidarityBern – Last Wednesday, a delegation of 23 Star Singers from Sattel filled the Dome Hall of the Federal Palace in Bern with carols and joy. The young Star Singers brought their blessing for the new year, evoking the values of peace, community, and solidarity. <br />Every year, in many European countries, at different times and in various forms, this missionary initiative linked to the Christmas season takes place, which Fides will be following in the coming weeks. The young Star Singers collect donations to support projects for other children in need, in accordance with the motto of the Pontifical Society of Missionary Childhood: “Children help children.” In particular, the initiative began throughout Switzerland in 1989, and currently nearly 10,000 children and teenagers walk the streets, going from house to house, carrying along their carols and the Christmas message, a special blessing formula: "C+M+B" . The delegation of the Swiss Singers was received at the Federal Palace by the President of the National Council, Pierre-André Page, and the President of the Council of States, Stefan Engler. "I too was a Star Singer, and I am very happy that this beautiful tradition continues today here at the Federal Palace," declared the President of the Council of States. President Page also said he was deeply moved: "As President of the National Council, I will carry this greeting of peace with me on my travels next year and share it with everyone I meet." The visit to the Federal Palace marked the official start of the Star Singers Action 2026, whose theme this year is "School Instead of factory." The initiative focuses on projects aimed at combating the scourge of exploited child labor and getting children back into school, with a particular emphasis on Bangladesh. <br />For the children of Sattel Primary School, the visit to the Federal Palace was an extraordinary experience. "We want to tell others about the action and bring them joy," said Michelle. Her friend Celina added, "I hope all children have enough to eat and can go to school." <br />Sat, 20 Dec 2025 09:54:30 +0100ASIA/KOREA - Appointment of auxiliary bishop of Suwonhttps://fides.org/en/news/77180-ASIA_KOREA_Appointment_of_auxiliary_bishop_of_Suwonhttps://fides.org/en/news/77180-ASIA_KOREA_Appointment_of_auxiliary_bishop_of_SuwonVatican City - The Holy Father has appointed the Reverend Germanus Kwak Jin-Sang, of the clergy of Suwon, Korea, until now parish priest of Seopangyo, as auxiliary bishop of the same diocese, assigning him the titular see of Forma.<br />Msgr. Germanus Kwak Jin-Sang was born on 20 December 1964 in Suwon. He obtained a licentiate in theology from Suwon Catholic University and a doctorate in systematic theology at the Institut Catholique de Paris.<br />He was ordained a priest on 2 February 1993 for the diocese of Suwon.<br />He has held the following offices: deputy parish priest of Jungang , deputy parish priest of Saint John in Bundang , deputy parish priest of the co-cathedral in Jowon-dong , parish priest of Beomgye , professor at Suwon Catholic University and the major seminary of Suwon , rector of the major seminary of Suwon and dean of the Catholic University , member of the diocesan College of Consultors and the diocesan Presbyteral Council , and since 2023, parish priest of Seopangyo. <br /><br />Sat, 20 Dec 2025 09:46:08 +0100EUROPE/RUSSIA - Moscow hosts a conference on relations between the Holy See and Italy between the 19th and 21st centurieshttps://fides.org/en/news/77175-EUROPE_RUSSIA_Moscow_hosts_a_conference_on_relations_between_the_Holy_See_and_Italy_between_the_19th_and_21st_centurieshttps://fides.org/en/news/77175-EUROPE_RUSSIA_Moscow_hosts_a_conference_on_relations_between_the_Holy_See_and_Italy_between_the_19th_and_21st_centuriesMoscow – On December 16, the conference entitled “Italy, Vatican, Catholicism: 19th-21st Centuries” was held in Moscow at the Institute of Scientific Information of Social Sciences of the Russian Academy of Sciences. The event, the seventh meeting of the Association of Italianists of Russia, featured 14 presentations, eleven by Russian scholars and three by Italian scholars. “It is not possible to study Italy, its history, its language, and its culture without knowing the history of the Papal State, the Vatican, the relations between Italy and the Holy See, as well as contemporary Catholicism,” Valerij P. Ljubin, senior researcher at INION, internationally renowned historian, and president of the Association, told Fides. The contributions on ongoing research were attended by approximately fifty people, both in person and online. Among the moderators was Leonid B. Popov, a diplomat, economist, and translator for Mikhail Gorbachev. The Association of Italianists in Russia was founded in 2014, following a conference commemorating the centenary of the establishment of diplomatic relations between Italy and the Soviet Union. At the conclusion of the conference, participants expressed their shared desire to meet regularly to share their research and cultivate relationships aimed at fostering dialogue between the two peoples, particularly in the current historical context. In this context, the INION offered its facilities to host future meetings. Currently, around 150 scholars and amateurs receive updates on scheduled events. In the words of President Ljubin, it remains essential to encourage ongoing exchange among scholars: “Science must be international; otherwise, it is not science. We must continue to forge constructive relationships among ourselves, especially today.” Of particular relevance were the research papers presented on issues and events that have shaped contemporary Italian history and philosophy: Andrej A. Mitrofanov's study of Jansenism as a factor in the revolts in Piedmont and the Republic of Genoa; Ekaterina A. Kimlenko's analysis of the 1878 conclave; Valerij Ljubin's analysis of the complex relations between Italy and the Holy See based on Russian diplomatic sources; the 1909 Italian parliamentary elections, seen through the writings of Russian publicist P. Ryss, as reconstructed by Irina E. Eman; Marina N. Bachmatova's study of the various phases of modernism; M. Pluviano's research on the Soldiers' Houses during the First World War; and Evgenija S. Tokareva's work on the collaboration between Vatican and Italian diplomacy in defense of Catholics in the USSR. letters sent from the USSR by Catholic priests, as outlined by Aleksei L. Beglov; Maria Chiara Dommarco's analysis of the Vatican Secretariat of State's reaction to a 1944 article by Don Luigi Sturzo; Aleksandr A. Bogdaškin's presentation on recent developments in American historiography regarding the Vatican's role in the escape of Nazi criminals from Europe; Ekaterina S. Ždanova's study of the Vatican's interest in postwar Italian foreign policy; Veronika E. Jaz’kova's research on the phenomenon of elitism; and the analyses of the pontificates of Benedict XVI and Pope Francis, presented respectively by Roberta Alonzi and Boris A. Filippov, the regular meetings between Russian and Italian scholars provide a valuable opportunity for exchange and debate on the scholarly research presented on each occasion. The six previous events addressed economic, philosophical, and historical topics related to relations between Italy and the USSR and between Italy and Russia, and presented two volumes of particular interest: one dedicated to the travels of Italian writers and journalists to the Soviet Union in the 1920s and 1930s, and another focusing on Russian and Italian historiography one hundred years after the beginning of the Fascist period. <br />Fri, 19 Dec 2025 13:21:20 +0100ASIA/BANGLADESH - Riots after the assassination of student leader Hadi; Bishop Subroto: “Worrying situation”https://fides.org/en/news/77177-ASIA_BANGLADESH_Riots_after_the_assassination_of_student_leader_Hadi_Bishop_Subroto_Worrying_situationhttps://fides.org/en/news/77177-ASIA_BANGLADESH_Riots_after_the_assassination_of_student_leader_Hadi_Bishop_Subroto_Worrying_situationDhaka – “We have returned to full-blown street unrest and severe social instability. It is a very worrying situation. The death of Sharif Osman Hadi, leader of the youth movement, assassinated in Dhaka by masked gunmen, has once again provoked a violent reaction. The country cannot find peace; the situation is very tense and unpredictable.” This is what Subroto Boniface Gomes, auxiliary bishop of the Archdiocese of Dhaka, stated in an interview with Fides, as riots and mass demonstrations unfolded in the streets of the capital. The violent protests erupted following the news of the death of Sharif Osman Hadi, 32, leader of the “Inquilab Mancha” movement, which was involved in the popular protests last year that led to the ouster of former Prime Minister Sheikh Hasina. Hadi, who intended to run in the 2026 elections, was shot dead by masked gunmen on December 12. Initially hospitalized in Dhaka and later transferred to Singapore for specialized treatment, he died on December 19. Following a wave of public outrage and protests in several Bangladeshi cities, groups of demonstrators attacked the offices of the Prothom Alo and Daily Star newspapers, demanding justice and a "fight against Indian hegemony." Hadi's movement was openly critical of India, the country where former Prime Minister Hasina sought refuge and where, according to investigators, some of the perpetrators of the assassination may have also fled. Police have arrested about twenty people suspected of involvement in the crime, while investigations continue to identify the masterminds, financiers, and those who facilitated the assassination. Bishop Subroto notes: “Following this assassination, relations between India and Bangladesh have become very tense. This event will also have an impact on the preparations for the elections that Prime Minister Yunus has announced for early next year. The country was trying to regain stability and institutional order on the difficult path to democracy, but now a period of uncertainty has begun.” “In a context of violence,” he explains, “anything can happen, and groups with ulterior motives or their own agendas could also take advantage of the situation. Even religious minorities could also be implicated in some way: with Christmas just around the corner, any attacks against Christians could attract international attention. We are concerned about this new wave of protests,” the bishop adds, noting that surveillance and attacks have already been reported against Indian citizens and people of the Hindu faith, another minority in a country with a large Muslim majority. In the city of Mymensingh, during the riots, a young Hindu man was lynched by a mob: he was killed, and his body was tied to a tree and burned. Bishop Subroto observes that “the police and the army are present, but the violence is widespread and it is difficult to control the situation. Not even Prime Minister Yunus seems to have effective control,” he states, noting that the government has declared “national mourning” for Hadi’s death, hoping to restore calm. In this delicate context, the bishop concludes, “as Christians, we approach Christmas and entrust our prayer for peace to God. Our hope is that the Prince of Peace, who is coming into the world, will bring the longed-for gift of peace to our troubled nation.” <br />Fri, 19 Dec 2025 13:01:07 +0100AFRICA/SOUTH SUDAN - UN staff member killed detained by South Sudanese security forceshttps://fides.org/en/news/77176-AFRICA_SOUTH_SUDAN_UN_staff_member_killed_detained_by_South_Sudanese_security_forceshttps://fides.org/en/news/77176-AFRICA_SOUTH_SUDAN_UN_staff_member_killed_detained_by_South_Sudanese_security_forcesJuba – Tensions have risen between the Government of South Sudan and the United Nations Mission in South Sudan following the death, under circumstances that remain unclear, of a mission staff member who had been detained by local security forces. “UNMISS strongly condemns the killing of one of its staff in Wau, Western Bahr el Ghazal,” a statement from the UN mission said. <br />“According to information received, our staff member was reportedly detained by security forces since 15 December, during which time the Mission was engaging with relevant authorities to locate and ensure his safe release. UNMISS is deeply saddened by this heinous act and extends its condolences to the victim’s family and loved ones. “We are devastated by the loss of our colleague,” said Ms. Anita Kiki Gbeho, Officer-in_Charge of UNMISS. “Such killing of United Nations personnel is unacceptable. We call for an immediate and thorough investigation to understand the circumstances of his detention and subsequent death, and to ensure those responsible are held to account. It is imperative that the safety and security of United Nations personnel is respected,” added Ms. Gbeho.<br />In recent days, authorities in Juba had accused UNMISS personnel of illegally exporting sandalwood using mission aircraft. According to the South Sudanese government, these aircraft were equipped with intelligence devices, including surveillance cameras. The accusations were made on December 15 by Foreign Minister Semaya Kumba to the ambassadors accredited in Juba. In his statement, Kumba asserted that the Government of the Republic of South Sudan “found and disclosed two UNMIS aircraft with numbers UNO-570P and UNO-571P equipped with intelligence surveillance recorders ISR and missile protection.” The minister added that two other aircraft were allegedly involved in smuggling sandalwood between South Sudan and neighboring Sudan: “We also found that another two aircraft with signals UNO-535P and UNO-536P engaged in smuggling the natural resources, namely sandalwood, between South Sudan and Sudan, and we have initial evidence for that.” Aircraft operated by the United Nations and other humanitarian organizations are essential for transporting food aid to populations affected by the civil war. According to UN data, whose mandate also includes supporting aid distribution, more than 70% of South Sudan's approximately 11 million inhabitants depend on humanitarian assistance to access food, healthcare, and other essential goods. Adding to the difficulties in transporting aid is the recent decision by the British aerospace and defense group BAE Systems to suspend technical support for the Advanced Turbo-Prop aircraft, long used by several UN agencies, including the World Food Programme , thanks to its ability to operate on short runways and in poor conditions. Since 2023, EnComm Aviation, a Kenyan airline specializing in humanitarian missions, has been the sole global operator of the ATP. Between March 2023 and September 2025, EnComm aircraft transported more than 18,000 tons of humanitarian aid to Somalia, South Sudan, Tanzania, the Democratic Republic of Congo, the Central African Republic, and Chad. <br />Fri, 19 Dec 2025 12:53:01 +0100AMERICA/UNITED STATES - PMS National Director Landry: "Congratulations and prayers" for Ronald Hicks, new Archbishop of New Yorkhttps://fides.org/en/news/77174-AMERICA_UNITED_STATES_PMS_National_Director_Landry_Congratulations_and_prayers_for_Ronald_Hicks_new_Archbishop_of_New_Yorkhttps://fides.org/en/news/77174-AMERICA_UNITED_STATES_PMS_National_Director_Landry_Congratulations_and_prayers_for_Ronald_Hicks_new_Archbishop_of_New_YorkNew York - The Pontifical Mission Societies of the United States of America express their congratulations and promise prayers to accompany the new Archbishop of New York, Ronald Hicks, in the new mission entrusted to him by Pope Leo XIV today, transferring him from the Diocese of Joliet in Illinois. <br /><br />"On behalf of the whole team of the Pontifical Mission Societies USA," National Director Roger Landry said in a statement released after the news of the appointment was published in the Daily Bulletin of the Holy See Press Office, "I express sincerest congratulations and prayers to Archbishop-designate Ronald Hicks as he prepares to lead the Archdiocese of New York, the city St. John Paul II called the 'capital of the world'." <br /><br />The headquarters of the Pontifical Mission Societies in the USA, Father Landry recalls, has been based in New York "since the time his fellow Illinois native, Archbishop Fulton J. Sheen, served as National Director." And "we look forward," adds the PMS National Director, referring to new Archbishop Hicks, "to working with him as he exercises his solicitude for all the Churches, especially those that are young, poor and persecuted." <br /><br />The National Director of the USA PMS also extends prayers, congratulations, and thanks to Cardinal Timothy Dolan, Archbishop Emeritus of New York, "upon his well-deserved retirement." He, recalls Archbishop Landry, was "the indefatigable and zealous Chairman of the TPMS-USA board and we’re grateful that that indispensable leadership will continue." Cardinal Dolan, continues the National Director of the PMS USA, "has been for years one of the great champions of the missions, as we witnessed anew by his powerful address to the bishops of the United States this November, and a superb shepherd for all the staff in the Archdiocese of New York. May God reward him for his selfless service and grant him many years of continued fruitfulness.” Ronald Aldon Hicks – reports the Daily Bulletin of the Holy See Press Office – was born on August 4, 1967, in Chicago, Illinois. He attended Niles College Seminary, earning a Bachelor of Philosophy degree from Loyola University in Chicago. He was a volunteer for the Nuestros Pequeños Hermanos Foundation. He completed his ecclesiastical studies at the University of Saint Mary of the Lake and Mundelein Seminary in Mundelein, Illinois. He subsequently earned a Doctor of Ministry degree from the same university. He was ordained a priest for the Metropolitan Archdiocese of Chicago on May 21, 1994, and subsequently held various positions: Parish Vicar of Our Lady of Mercy in Chicago and of Saint Elizabeth Seton in Orland Hills. ; Dean of Formation at Saint Joseph College Seminary ; Regional Director of the Nuestros Pequeños Hermanos charitable organization in Mexico and El Salvador ; Faculty Member and then Dean of Formation at the University of Saint Mary of the Lake and Mundelein Seminary in Mundelein ; Vicar General . <br />Appointed by Pope Francis as Titular Bishop of Munaziana and Auxiliary of Chicago on July 3, 2018, Hicks received episcopal consecration on September 17. On July 17, 2020, he was appointed Bishop of the Diocese of Joliet in Illinois. <br />Thu, 18 Dec 2025 15:00:36 +0100AFRICA/SUDAN - New drone attacks and threats to oil productionhttps://fides.org/en/news/77173-AFRICA_SUDAN_New_drone_attacks_and_threats_to_oil_productionhttps://fides.org/en/news/77173-AFRICA_SUDAN_New_drone_attacks_and_threats_to_oil_productionKhartoum – Drones belonging to the Rapid Support Forces have attacked the city of Atbara in northern Sudan, targeting power infrastructure and other sites, according to local media reports. The RSF drones struck a substation in Atbara, the capital of Nile State, causing multiple power outages across the state and in parts of neighboring Red Sea State. Swarms of drones also attacked the Al-Maqran power plant. Sudanese air defense intercepted several unmanned aircraft, but others struck the facility in Atbara, starting a localized fire and damaging the main transformers. Two civil defense workers at the power plant were killed, while the power outages affected Nile State, Red Sea State, and parts of Omdurman, a satellite city of the capital, Khartoum. On December 13, RSF drones attacked the United Nations Interim Security Force for Abyei base in Kadugli, killing six Bangladeshi peacekeepers. <br />The war between the RSF and the Sudanese Armed Forces, which began in 2023, appears to be ongoing and even threatens to spread to neighboring South Sudan, whose oil exports are handled through Port Sudan. On December 8, the RSF captured the Babanusa and Heglig oil fields in West Kordofan State, bordering South Sudan. <br />The capture of these two strategically important locations was facilitated by an agreement between the parties that allowed Sudanese soldiers to abandon their positions and escape to safety via South Sudan. In return, the South Sudanese military assumed responsibility for the security of the oil facilities. The RSF, however, remains in the region, and seven South Sudanese soldiers were killed in a Sudanese army drone strike on its positions near Heglig on December 9. The intervention of Juba's military can be explained by the fact that Heglig is not only an important oil field, but also the main hub for transporting South Sudanese oil to Port Sudan. The disruption of the Sudanese oil pipelines threatens to inflict enormous damage on South Sudan's economy, which has already been destabilized by the civil war. <br />Thu, 18 Dec 2025 14:15:55 +0100ASIA/PAKISTAN - Christians give the nation the spirit of Christmas: fraternity and peacehttps://fides.org/en/news/77172-ASIA_PAKISTAN_Christians_give_the_nation_the_spirit_of_Christmas_fraternity_and_peacehttps://fides.org/en/news/77172-ASIA_PAKISTAN_Christians_give_the_nation_the_spirit_of_Christmas_fraternity_and_peaceKarachi - With Christmas approaching, the civil administrations of Pakistani provinces have implemented special measures to ensure maximum security near Christian churches. <br />These measures were taken in the various districts after consultation and coordination with Christian communities and church leaders. The measures include the deployment of security forces, as well as traffic control, lighting, and street cleaning. <br />“Following the attacks in Pakistan and the recent events related to the conflict with Afghanistan, there is widespread fear of terrorist attacks in Pakistani society. The government's plan for alerting and protecting sensitive locations also includes churches, especially during the Christmas season,” Father Qaisar Feroz OFM Cap, parish priest in Lahore and communications officer for the Pakistani Bishops' Conference, told Fides. <br />Security checks are planned at the entrances to churches, and to organize these, “meetings were held between police authorities and Christian representatives to define collaboration. Officers also visited several churches to review security measures and provide necessary instructions,” reports Father Feroz. “Government authorities have stated that the protection of people, property, and the peaceful coexistence of minorities is the highest priority,” he continues. Meanwhile, the police in Islamabad have urged citizens to report any suspicious activity immediately. At the same time, Christians are trying “to live the spirit of Christmas and convey it to all Pakistanis, regardless of their religion, as an opportunity for fraternity and peaceful coexistence,” the priest notes. “Two public events took place in Lahore in recent days,” reports Father Feroz, “one organized by government authorities, the other by the Catholic community. Both emphasized that Christmas is a holiday that conveys a message of peace,” he affirms. The Capuchin friar speaks positively about the initiative organized by the civil authorities: “The joyful Christmas initiative was organized by the Ministry of Minority Affairs of the Punjab government. The gathering began at the Catholic Cathedral of the Sacred Heart and ended in Freedom Square in Lahore. It was an opportunity for interfaith unity and harmony, where people came together to share messages of peace and joy. At this event, Pakistani Christians had the opportunity to reaffirm the true spirit of Christmas—love, hope, and unity.” “Christians are messengers of peace, in a time marked by conflict and hostilities,” Father Feroz continues. “At Christmas, Christ Jesus, the Prince of Peace, gives us the spirit of reconciliation and peace. And we give it to the nation, to the Muslim faithful and other religious communities, to governments, to the neighboring populations in India and Afghanistan, with whom there are currently tensions, in the hope of restoring peaceful relations,” he notes. <br />A public event for peace, organized by the local Christian community with the participation of civil and religious representatives, is planned for December 21 in Karachi. Interfaith gatherings are taking place in various cities across Pakistan to mark Christmas, organized by Catholic parishes, associations, dioceses, and study centers, all aimed at reaffirming the desire for peace and fraternity. <br /><br />Thu, 18 Dec 2025 14:03:46 +0100ASIA/VIETNAM - Vietnamese Catholic communities stand alongside women in need to combat mass abortionhttps://fides.org/en/news/77170-ASIA_VIETNAM_Vietnamese_Catholic_communities_stand_alongside_women_in_need_to_combat_mass_abortionhttps://fides.org/en/news/77170-ASIA_VIETNAM_Vietnamese_Catholic_communities_stand_alongside_women_in_need_to_combat_mass_abortionby Andrew Doan Thanh Phong<br /><br />Ha Tinh - “A word of sympathy, a hand of supporting can save a life” was emphasized by Father Joseph Tran Van Bong in a training session on the way of listening, accompanying and supporting pregnant women in difficulty, especially to those who are mentally traumatized or stuck in the situation of unwanted pregnancy. <br />That session was part of the training program for 100 collaborators organized at An Nhien Parish by the Life Protection Subcommittee - Caritas Ha Tinh Diocese in central Vietnam last October with the theme: "Accompanying and advising pregnant women in the work of protecting life"<br />According to the Department of Family Planning in Vietnam, there are nearly 300,000 abortions nationwide each year, mainly among the ages of 15-19, of which 60-70% are students. Furthermore, the abortion rate after 12 weeks of age accounts for nearly 80%. And a report from the Vietnamese Ministry of Health indicates that about 44% of young people in Vietnam have sex in their premarital life. Another survey at Thai Nguyen University of Medicine and Pharmacy showed that among students living together with sexual relations, there are only 48% use contraception and when being pregnant, 64% of them choose the method of abortion, partly due to their boyfriends run away and left their girlfriends in pregnancy alone, the remaining 36% are getting married and leading the marital life.<br />Ms. K.T , a student of Marketing in Ho Chi Minh City, confided: “The man who I loved with all my heart abandoned me and his own unborn child. Such a wound of betrayal in my heart made me return home from Hochiminh City in hope of being accepted by my parents. But my parents could not accept this fact and forced me to abort the baby to start a new life since my family were afraid of ridicule from the neighbors. My heart was filled up with sadness in the feeling of being abandoned from my sweetheart and being turned away by my family, I almost lost my will to live. However, I loved the innocent unborn child in my womb, I could not accept that the mistakes made by adults could take away the right to live from the growing pregnancy. Finally, I made my mind to return to Saigon with pregnancy and give birth by myself.”<br />Similar situations occur in many places across Vietnam with many girls, in particular to those who work or study far from home, and that is much serious in Binh Duong province, Southern Vietnam where there are currently about 700,000 workers working in industrial areas, of which more than 70% are migrants coming from provinces along the country.<br />Almost every day, there are unmarried female workers and students coming to maternity hospitals and maternity homes for abortions, and furthermore there are inborn babies abandoned every week in the hospitals from the areas in which there are many industrial areas, export processing zones. Estimated, in the past few years, the situation of abandoning newly born babies tends to increase between 20-30% each year.<br />Faced with such painful realities, the organizations and congregations of the Vietnamese Church have committed themselves to making a small contribution to protecting life by opening facilities called “Cozy Homes” to care for pregnant women without close relatives. In addition to taking care of their material lives, the Cozy Homes are trying to ease the pain of pregnant women abandoned by their families, parents, and lovers.<br />Recently, statuses have been uploaded on social networking sites such as: "Temporary shelters for destitute women in pregnancy are available” or “Free rooms for alone pregnant women” accompanied by addresses like Jesus Cozy Home, Faith Family, Gerardo Charity House, Mai Linh Cozy Homes by The Congregations of Vinh Son Daughters of Charity, and Mai Tam Cozy Homes belonging to the Order of St. Camillus.<br />Most of the pregnant women had lived in the status of loneliness, fear and disappointment before coming to those cozy homes, then they were helped to stabilize their psychology and trained for stable jobs. Finally, they felt safe and lived happily with people around and were instructed to take care of their health until they gave birth safely.<br />Those silent loving cares for pregnant women and inborn babies were mentioned in an article by a Vietnamese newspaper of Dan Viet: "Minh Giao Parish in Da Lat City, Lam Dong Province in Southern Vietnam also organizes a Cozy Home for raising and caring for many abandoned babies. The parish is truly a refuge for little angels"<br />Ms KT, mentioned above, continued her story: “In Hochiminh City, I have two close Catholic friends, and when knowing my difficult situation, they were very sympathetic and supportive of my decision. Then they introduced me to the Thanh Tam Cozy Home of the Congregation of Our Lady of the Mission in District 7 of Ho Chi Minh city, Southern Vietnam in which the Soeurs accepted to help pregnant women like me. So, I moved into the Cozy Home to wait for my date of giving birth. And my life began to change from that time”. <br /><br /><br /><br /><br />Thu, 18 Dec 2025 12:49:54 +0100