Fides News - English

AFRICA/SUDAN - Is Sudan moving toward partition?

Wed, 18 Jun 2025 13:40:58 +0200

Khartoum - Is Sudan heading toward a de facto partition? This is the question several regional analysts are asking following the takeover of the so-called "border triangle" between Sudan, Libya, and Egypt by the Rapid Support Forces , led by Mohamed Hamdan Dagalo, known as Hemedti.
According to the regular armed forces under the command of General Abdel Fattah al-Burhan, the RSF's conquest of the tri-border area was facilitated by the help of General Khalifa Haftar, head of the Libyan National Army , the Benghazi-based Libyan faction that controls Cyrenaica and opposes the Government of National Accord in Tripoli. Control of this important border region between Sudan and Libya makes it possible to manage legal and illegal trade and to supply RSF troops across the Libyan border. After being expelled from the capital Khartoum, the RSF leadership intends to concentrate its forces in western Sudan, in Darfur and Kordofan . By creating a secure supply and trade route, Dagalo aims to establish its own administration in its stronghold of Darfur. In recent months, Dagalo has already announced the formation of an alternative government to the one led by General al-Burhan .
The conflict between Sudanese factions has also taken on an ideological and international dimension. To help the RSF control the tri-border area, General Haftar has deployed the "Subul al-Salam" brigade, an armed Salafist group that opposes the political Islam represented by the Muslim Brotherhood. This trend is frowned upon by the United Arab Emirates, which has supported both Haftar and the RSF. In its strategy to curb the Muslim Brotherhood, the Emirates appears willing to ally, albeit indirectly, with Salafi groups with strong tribal roots, such as the Subul al-Salam Brigade, made up of members of the Zuwaya tribe. The SAF, under the leadership of General Buran, was able to recapture Khartoum and other areas largely thanks to the newly formed ‘Hunter Force’, a special elite unit composed, among others, of Islamist elements with links to the Muslim Brotherhood. The external influences in the Sudanese civil war are finally demonstrated by the "drone war" , in which the RSF uses armed Chinese-made drones supplied by the Emirates, as well as Turkish army drones supplied by Ankara, which supports General Buran.

AFRICA/NIGERIA - Auxiliary Bishop of Minna: "It is inexplicable that such cruelty was inflicted on hundreds of people"

Wed, 18 Jun 2025 12:52:57 +0200

Minna - "What happened in Makurdi is truly horrible," said the Auxiliary Bishop of the Diocese of Minna, Luka Sylvester Gopep, to Fides, in a commentary on the massacre that occurred on the night of June 13-14 in Benue State .

Speaking to Fides, Bishop Gopep does not hide his deep sadness when speaking of this tragic, umpteenth episode of violence that has struck the country.

"It is inexplicable that such cruelty was inflicted on hundreds of people. It is difficult to understand why the Fulani herdsmen who perpetrated the massacre acted in this way," said Bishop Gopep. "The fact is that Makurdi is a predominantly Christian area, and the Fulani nomads are predominantly Muslims from the northern part of the country, while Makurdi is located in the center of the Country. The Diocese of Minna in Niger State lies between two dioceses before reaching Makurdi: the Archdiocese of Abuja and the Diocese of Lafiya. Last May 29, the area of Minna was hit by severe floods that left more than 200 dead and thousands displaced, including more than 1,000 children."

The prelate also announced that Bola Ahmed Adekunle Tinubu, President of Nigeria since May 29, 2023, is expected in Makurdi today, June 18, 2025.

ASIA/PHILIPPINES - Impeachment proceedings against Vice President Sara Duterte: Catholics are guided by the spirit of the "Oratio imperata"

Wed, 18 Jun 2025 12:45:05 +0200

Manila - " "There has been and continues to be a heated debate in the country following the postponement, in the Senate, of the vote on the impeachment of Vice President Sara Duterte. Public opinion seems to be divided. As an ecclesial community, following these political developments, we can affirm that our compass remains the common good. And the spirit with which we observe and assess this situation is that of the "Oratio Imperata" that we recited in Manila before the elections," Father Esteban Lo, National Director of the Pontifical Mission Societies in the Philippines, told Fides.
In that moment before the elections, Cardinal José Advincula, Archbishop of Manila, invited the faithful "to be open to a constant conversion toward truth, justice, and peace." Father Lo recalls several passages from the Oratio Imperata, in which one asks God: "Guide our nation in this time of crisis"; "Let the light of truth shine to guide us on the path to unity and peace"; "Let justice prevail and pave the way to healing and reconciliation."
Last February, the House of Representatives initiated impeachment proceedings against Sara Duterte on charges of embezzlement, bribery, and corruption with 215 of 306 votes. For the proceedings to proceed, the Senate must also vote on the matter.
Following the May 12 elections and the new composition of the Senate, a special impeachment court was established in the Assembly to consider the case and potentially conduct the trial of Vice President Duterte. However, on June 10, senators voted to refer the complaints to the House of Representatives for legal and procedural reasons, sparking protests from activists and public discontent. The spokesperson for the Senate impeachment tribunal, attorney Regie Tongol, rejected accusations of "buying time" and explained the necessary steps: the formal organization of the tribunal, the adoption of procedural rules, the issuance of a mandate to the House to resolve jurisdictional issues, the formal summons of Duterte, and the receipt of his defense attorneys and receiving the formal summons from the defense attorneys. At this stage, the Catholic Bishops' Conference of the Philippines, through a message signed by its president, Cardinal Pablo Virgilio David, urged the Senate to act, recalling that this is "a constitutional duty, not a political choice." According to the statement, the Church's intervention does not respond to partisan interests, but is rooted in Catholic social teaching, "which upholds truth, justice, and the common good." "The pursuit of truth is not a political option; it is a moral imperative. Let your conscience guide your actions. Let the truth take its course," the statement reads.
The Archbishop of Lingayen-Dagupan, Socrates Villegas, also warned that delaying the impeachment process "not only constitutes a political, moral, and spiritual failure on the part of public officials, but also a grave sin of omission against the common good," as it violates truth, justice, and the right of citizens to demand accountability.
The Catholic Educational Association of the Philippines , the largest network of Catholic educational institutions in the country, has joined the call, urging the Senate not to delay the process, which it called "a constitutional, moral, and democratic imperative."

AFRICA/KENYA - Protests over the death of Albert Ojwang, despite the arrest of some alleged perpetrators

Tue, 17 Jun 2025 14:46:46 +0200

Nairobi - Today, June 17, protests erupted in the central business districts of Nairobi and Mombasa, with hundreds of young people taking to the streets to demand justice for Albert Ojwang, the 31-year-old teacher and blogger who died in police custody.
Security forces attempted to disperse the crowd by firing tear gas canisters, while gangs of plainclothes motorcyclists attacked the demonstrators.
At the center of the protests is Deputy Inspector General of Police Eliud Lagat. Albert Ojwang was arrested on June 6 at his home in Kakot, Homa Bay district, for posting a social media post allegedly defaming Lagat.
He was transported over 350 kilometers to the central police station in Nairobi and charged with publishing false information under cybercrime laws. On June 8, Albert Ojwang was found unconscious in his cell during a routine medical examination. Initially, authorities ruled Ojwang's death a suicide; then, in the face of protests from his family and civil society, President William Ruto himself admitted that the blogger's death was the work of the police, thus denying previous statements .
So far, two police officers, Samson Talaam of the Central Police Station and James Mukhwana, have been arrested in connection with the teacher's death, while the Independent Policing Oversight Authority and the Internal Affairs Unit continue their investigations. In addition, a technician was arrested for allegedly tampering with the video surveillance system at the Central Police Station in Nairobi on the night of June 7-8, allowing officers to take Ojwang from his cell to Karura Forest, where he was tortured to death.
Eliud Lagat himself has since resigned, but this has not calmed the spirits of the population, especially the youth, as Ojwang's murder has reignited national outrage over police brutality and renewed calls for reforms in the security sector.

AMERICA/HAITI - The humanitarian situation remains catastrophic: people are not giving up hope for a better future

Tue, 17 Jun 2025 14:36:30 +0200

Pourcine-Pic Makaya - "Behind every number stands a person whose suffering is immeasurable: children, mothers, the elderly, many of whom have been forced to leave their homes more than once, often with only the clothes they were wearing, and who now live in conditions that are neither safe nor acceptable," said Amy Pope, Director-General of the United Nations International Organization for Migration, following the release of the Report on June 11, which revealed that nearly 1.3 million people have currently been displaced from their homes due to violence in Haiti, the highest number in the country's history, equal to 11.5 million.

In the first quarter of 2025 alone, another 1,600 people were killed – and 1,000 injured – by criminal gangs, with several massacres claiming dozens of lives each. Port-au-Prince remains the epicenter of the crisis, but gang violence is spreading far beyond the capital, according to the IOM. Recent attacks in the northwestern departments of Centre and Artibonite are said to have forced hundreds of thousands of residents to flee, many of whom are now living in makeshift shelters under extremely precarious conditions. In Artibonite, the largest of the country's 10 departments, the violence has displaced more than 92,000 people from their homes in the municipality of Petite Rivière alone, which has a population of around 200,000. The situation is even more alarming in the Centre department. In cities with fewer than 200,000 inhabitants, such as Mirebalais and Saut-d'Eau, the number of displaced people has more than doubled from around 68,000 to over 147,000 within just two months. Many people now live without access to medical care, clean water, and schools, leaving already vulnerable families struggling to survive, according to the IOM. As more and more people are forced to flee the country, the number of spontaneously created camps for displaced persons continues to grow. Since December, the number of these camps has risen from 142 to 246.

In this climate of suffering, pain, crisis, and abandonment, there is many initiatives to help the population. One of these is "Let's Move for Haiti," a race/walk in the Gesso-Stura River Park, that will be held on Wednesday, July 2, by a group of friends and supporters of Father Massimo Miraglio. The Italian Camillian missionary from Borgo San Dalmazzo near Cuneo has lived and worked in Haiti, one of the poorest regions in Central America, for almost 20 years. All proceeds from the event will benefit the project "A Network of Paths for Human and Economic Development," which the missionary has been implementing for several months in the parish of Pourcine/Pic Makaya, where he is parish priest . Father Massimo had announced the end of the first phase of cleaning and maintaining some paths to allow people to move more safely and quickly and to promote the economic and social development of the area .

"Today," writes Father Massimo, "we are in the first days of the final exams for the 2024-25 school year at the elementary school of the Pourcine-Pic Makaya parish. Another year is coming to a close with satisfaction, but so much remains to be done." In addition to the school, other projects initiated by the missionary continue, such as adult literacy classes, the guesthouse, the reintroduction of coffee cultivation, the bean plantations, the aqueduct, and the many community activities.

According to the IOM report, it is estimated that almost half of Haiti's population is in need of humanitarian assistance, primarily in the form of food, shelter, hygiene and healthcare, and access to basic services such as drinking water and electricity. Regarding security, the local police have been reinforced by several hundred soldiers from an international support mission led by the Kenyan military police and composed of troops from Central American and Caribbean countries.

"Without immediate funding and access, millions of people will continue to be at risk," said Amy Pope. The IOM representative believes that humanitarian assistance is essential, but it is not the only thing needed. "We must act now. The strength of the Haitian people is inspiring, but resilience cannot be their only refuge. This crisis must not become the new normal," the IOM Director General concluded.

ASIA/VIETNAM - Eucharistic Youth Movement: A breeding ground for vocations

Tue, 17 Jun 2025 14:03:11 +0200

Ho Chi Minh City - "The Movement of the Eucharistic Youth in Vietnam is the hope and the future of the Vietnamese Catholic Church since it has wonderful educational methods and no any other Catholic association with the Vietnam Church is as good and lively as the Vietnamese Eucharistic Youth," said Archbishop Joseph Nguyen Nang at the 6th National Conference of Vietnamese Eucharistic Youth. The Archbishop noted: "the animators, catechists and children are very enthusiastic people working actively in the apostolic mission in the Church of Vietnam. This is an excellent breeding ground for vocations to the priesthood, the consecrated life, and for enthusiastic religious and lay apostles."
The conference was held at Hanh Thong Tay Church in the Archdiocese of Ho Chi Minh City, South Vietnam, from June 12 to 14, 2025, in the presence of many priests and members of the Executive Board of the Diocesan Movement of Eucharistic Youth from the 27 Vietnamese dioceses.
Thanks to the shining examples of virtue of the Vietnamese martyrs, the Church of Vietnam always produces Catholic families who live a devout faith, and the Catholic associations that operate positively and enthusiastically in many parishes across the country, among those is "the Movement of Eucharistic Youth", a movement which boasts a solid organizational structure and strong operational vitality. Today, in the context of the society changing rapidly, the practice of faith in the religious life of the youth worldwide is showing sign of decline. Therefore, cultivating faith for young people in the Vietnamese Church is urgent and must be carried out strategically to educate the young generation with a solid foundation in their faith.
During the conference in Ho Chi Minh City, which addressed the theme of hope, particularly in the context of the Holy Year 2025, Bishop Peter Nguyen Van Vien, Chairman of the Vietnamese Commission for Youth and Eucharistic Children, said: "Hope does not only stop at the meaning of fulcrum spiritually but ‘Hope’ here also means a guiding light to the mission of educating and accompanying the youth today."
The general Secretary of the Vietnamese Eucharistic Youth Movement, Father John Le Quang Viet summarized the results and fruits, as well as difficulties and concerns during the past years and expressed his wish for more attention and support from Bishops and parish priests from each diocese and parish so that it can really become a "nursery" for the future of the Vietnamese Church. A very good sign in the Vietnamese Church today is that many Minor Seminaries and Major Seminaries, and Religious Orders for men and women have officially listed the training of animators in their training program of the congregation. Hopefully this work will spread throughout the country, and that the bishops of the diocese will encourage seminarians and young priests to actively learn about the Youth and Eucharistic Movement to accompany the young generation of Vietnam where the proportion of young people is very high, especially for those between the ages of 10 and 24 account for more than 20% of the population.
The children who participate in the Eucharistic Youth Movement are usually teenagers who attend weekly catechism classes and mass at parishes on Sundays across the country. Besides, they also participate in monthly activities such as charity work and recreational activities.
The Vietnamese Eucharistic Youth is a movement founded on the model of the World Eucharistic Youth Movement, which originated in France. This movement began in 1929 in Vietnam and gradually found a positive response among Vietnamese clergy and laity in many regions. So far, this movement is developing strongly throughout the dioceses all over Vietnam. This is a Catholic Youth organization that gathers the children around Jesus the Lord with the aim of educating them in two aspects: training them to become both good citizens and Christians. The educational foundation of the movement are the Word of God and the teachings of the Catholic Church. The movement invites children to live according to the following principles: - To live following the Word of God and uniting with the Eucharistic by praying, receiving communion, and doing apostolic activity under the guidance of the Holy Spirit. – To promote humanism, preserving and promoting the cultural traditions of the Vietnamese people.

ASIA/SOUTH KOREA - A new documentary on the story of Father Stephano Kim Seong-hyeon, a Korean missionary in Mongolia

Tue, 17 Jun 2025 13:24:16 +0200

Seoul – Retracing the life and mission in Mongolia of Father Stephano Kim Seong-hyeon: this is the objective of the new documentary published on the Korea Catholic Times YouTube channel, entitled in English "Who is a priest?" which traces the story of the Fidei donum missionary of the diocese of Daejeon, who died suddenly at the age of 55 in May 2023.

Seoul – Ripercorrere la vita e l’opera missionaria compiuta in Mongolia dal sacerdote coreano Stephano Kim Seong-hyeon e rispondere al quesito: chi è un prete? Proprio questo interrogativo, in lingua inglese, dà il titolo al nuovo documentario, pubblicato sul canale YouTube del Korea Catholic Times, che ripercorre la storia del missionario Fidei donum della diocesi di Daejeon, morto improvvisamente all’età di 55 anni nel maggio del 2023.

A member of the Prado Secular Institute for Men, Father Stephano arrived in Mongolia in 2002. He founded the parish of St. Mary of the Assumption in the Khan Uul region before moving to the steppe, about 200 kilometers from the capital, and stopped in Erdenesant. There he shared the lifestyle of nomadic shepherds, living in a ger, the traditional Mongolian tent, and traveling on horseback.

In 2020, Bishop Giorgio Marengo, a Consolata missionary and then newly appointed Apostolic Prefect of Ulaanbaatar, elected him as his vicar. For three years, Father Stephano devoted himself intensely to the pastoral care of the cathedral's faithful, the resident Korean community, and the many needs of the Prefecture.

The documentary, co-produced by the Korean Prado Priests Association, which celebrates its 50th anniversary this year, also offers a reflection on the spirituality of Blessed Antoine Chevrier, founder of the institute. Furthermore, the documentary, available online for free, is the second audiovisual production dedicated to the missionary produced by the Korea Catholic Times.

Last year, together with the Diocese of Daejeon, he presented the documentary "Wind of the Prairie - The Last Lecture of a Mongolian Missionary," which won Best Production in the Internet Radio category at the 34th Korea Catholic Mass Media Awards for its ability to convey the profound spirituality of Father Stephano Kim Seong-hyeon.

AMERICA/CHILE - Curacautín, arson attack: San Francisco chapel destroyed again

Mon, 16 Jun 2025 14:26:17 +0200

Santiago de Chile – “With deep sorrow”, the Diocese of Temuco joins the Catholic community of Curacautín, where “another arson attack has devastated the San Francisco chapel, in the town of Radalco”. What happened in recent days, in the middle of the night, is the second attack on the chapel of the parish of San Pedro de Curacautín: already in 2023, in fact, the structure had been destroyed and immediately rebuilt, but now only ashes remain of this place of worship.

In response to this latest act of violence, according to a statement released by the diocese, Bishop Jorge Concha Cayuqueo has expressed his closeness, inviting all believers to join in prayer for peace: "The fire at the San Francisco Chapel is a serious blow to the life of the Christian community and the local people, because it is a place of worship for Catholics for many years and because the chapel has also served the entire community in many ways, regardless of religious beliefs.”

“This is a very hard-working community that had united in recent months to rebuild its chapel. Today, once again, they suffer a total loss. But we trust in faith", said the parish priest of Curacautín, Father Víctor Núñez.

The area of Temuco is at the center of the so-called "Mapuche conflict", a conflict between the Mapuche communities and the Chilean state. The origin of the conflict are issues related to land, autonomy and indigenous culture. The statement released by the diocese concludes with a call for peace: “We raise our voice to reject all acts of violence that threaten spaces of faith, encounter, and prayer. We call on the entire diocesan community and people of good will to join in prayer for our brothers and sisters in Radalco, for peace in Araucanía and for the mutual respect that allows us to live together in fraternity. May Saint Francis of Assisi, patron saint of this chapel, intercede for his community and inspire us with his spirit of peace, reconciliation and love for all creation".

ASIA/MYANMAR - The Vicar of Mandalay: "We thank Pope Leo for his words and his attention to the suffering of the civilian population"

Mon, 16 Jun 2025 14:13:26 +0200

Mandalay - "Throughout Myanmar, there are areas where fighting is taking place, where people are displaced, where civilians are suffering great hardship while fleeing the conflict. In our Diocese of Mandalay, in particular, the Sagaing area is the most affected by clashes, bombings, and immense suffering of the civilian population," Fr. Peter Sein Hlaing Oo, Vicar General of the Archdiocese of Mandalay in north-central Myanmar, told Fides. The Vicar General and the entire local Church appreciate the words of Pope Leo XIV, who, during the Sunday Angelus prayer yesterday, June 15, recalled the ongoing fighting in Myanmar. "We thank him for his words and his attention to the suffering of the civilian population," he said. The Catholic priest tells Fides about the situation in Sagaing: "Many villages have been abandoned or reduced to rubble due to the constant bombing. The helpless people do not know where to find refuge. There are Catholic churches and parishes in this area, and all of them are in serious difficulty. We have Catholic believers in both the regime-controlled areas and those controlled by the resistance. And there are believers who are caught in the crossfire. The people are helpless and defenseless. But our priests are courageously working for the people, especially the elderly, women, and children, who often lack even the bare necessities to support themselves. Together with religious and catechists, they are providing social services in areas that are very dangerous because they have been affected by the firefights." "We continue to pray every day, hold Masses and prayer vigils for our people, for peace, for the future of the nation," the Vicar General concluded. "We continue to trust in God in this terrible situation. And let us not forget that in Mandalay, in addition to the war, we are also experiencing the devastating effects of the earthquake." Also speaking to Fides, Joseph Kung, a Catholic from Yangon, who is active in the local Church and teaches at a private university, added: "As the Pope has noted, civilian infrastructure continues to be attacked and destroyed by the army throughout the country. The most painful thing is when schools are attacked, when pupils and students are attacked, young people who only wanted to continue their education." "There is still so much pain and outrage over the massacre a month ago, when an airstrike on the village of Oe Htein Kwin in the Sagaing region killed 20 pupils and two teachers," he emphasized.
"Among the areas most affected by the conflict are Sagaing, Rakhine State, and areas in Chin and Kachin States. We are constantly receiving reports from the dioceses of Bamaw and Myitkyina, both in Kachin, where many villages have been destroyed and civilians continue to be displaced," he continues. Kung concludes: "We are grateful to Pope Leo for his appeals. When the Pope mentions Myanmar, it gives us hope because we know we are not alone and abandoned. The population is exhausted and scarred by four years of civil war. We wait and pray every day, placing our suffering in the hands of God and the Virgin Mary."

AFRICA/NIGERIA - “The survivors of the Yelwata massacre are terrified and lack everything”

Mon, 16 Jun 2025 13:33:21 +0200

Abuja – “The survivors of the massacre are terrified; they have suffered and seen unspeakable violence” Father Remigius Ihyula, Coordinator of the Development, Justice and Peace Commission of the diocese of Makurdi, in the State of Benue told Fides referring to the massacre of a group of displaced people hosted at the Catholic mission of Yelwata, in the local administrative area of Gouma, cited yesterday, June 15, by Pope Leo XIV.
"We are talking about several hundred people who were displaced from their farms by gangs of Fulani nomads and then housed in a parish facility," Father Ihyula told Fides. "A group of Fulani nomads attacked the facility on the night of June 13-14. At least 200 people were killed." "The attackers not only carried out a massacre, but also vandalized the building. The survivors now lack everything, from food to clothing, mattresses, blankets, and even medicine," the priest continued. According to Father Ihyula, "the massacre has been highlighted in the international media because of the large number of dead, but here we witness violent deaths every day. One day, three people are killed, the next, ten, and so on."
The Coordinator of the “Justice and Peace” Commission says he does not at all share the view expressed by some Western media that “the Fulani nomads are victims of climate change.” According to this interpretation, climate change is driving Fulani herders to violently occupy farmers' land in search of new land and water sources for their livestock. "No, that's not the case," he emphasizes, "because the armed Fulani nomads are motivated by an Islamist ideology.
They want to conquer the land of Christian farmers in order to later establish an Islamic state." "As head of the Justice and Peace Commission in the Diocese of Makurdi, I personally sought dialogue with the Fulani nomads. But they have always rejected it," the Catholic priest concludes.

AFRICA/SUDAN - Parish priest of El Fasher killed by stray bullet

Mon, 16 Jun 2025 12:57:57 +0200

Khartoum - Father Luka Jomo, parish priest in the besieged city of El Fasher, Sudan, was killed by a stray bullet. This was announced in a statement by the diocese of El Obeid on June 13. “Dear fathers, sisters, and all the faithful. It is with great sorrow that I write to inform you of Fr Luka Jomo's passing to the Father's House this morning at 3am in El Fasher. The cause of death was a stray bullet that took his life and that of two other young people. Let us unite in prayer and ask God the Father that their souls may rest in peace”.
El Fasher, the capital of North Darfur, considered to be the last stronghold of the Sudan Armed Forces in the region, controlled almost entirely by the rival Rapid Support Forces of General Mohamed Hamdan “Hemedti” Dagalo who continuously bomb the city. Father Jomo was therefore a victim of these bombings, not the intended victim of a targeted assassination.
After the Angelus on Sunday 15 June, Pope Leo XIV addressed his thoughts “to the Republic of Sudan, torn apart by violence for over two years now. I was saddened to receive the news of the death of Father Luke Jumu, parish priest of El Fasher, who was a victim of a recent bombing. I offer the assurance of my prayers for him and all the victims, and I renew my appeal to warring parties to stop the violence, protect civilians and engage in dialogue for peace. I also urge the international community to intensify efforts to provide at least essential assistance to the people, who have been severely affected by this grave humanitarian crisis.” The three-year Sudanese civil war that broke out in April 2023 has left tens of thousands dead, 14 million internally displaced persons and more than three and a half million refugees in neighboring countries.

AMERICA/NICARAGUA - "President of Peace": Violeta Chamorro, dies in exile

Mon, 16 Jun 2025 12:44:29 +0200

Managua - She marked the history of her country as a symbol of democracy. Violeta Barrios de Chamorro was the woman who defeated Ortega in Nicaragua and the first woman elected President in the Americas on April 25, 1990.

"My heartfelt memory, my gratitude, and my prayers go out to Doña Violeta. She was a woman of integrity, courage, and faith. She now lives forever in the heart of God, in whom she believed and whom she loved. My condolences go out to her children and her entire family in this time of mourning. Thank you, Doña Violeta!" said the Auxiliary Bishop of Managua, Silvio José Báez, who lives in exile between Rome, Madrid, and Miami .

She took over a country ravaged by war and divided between the Sandinistas and the opposition. That year, Nicaragua suffered more than 50,000 deaths in the war between the so-called Contras and the army, as well as severe economic bankruptcy. "Doña Violeta" ruled from 1990 to 1997. Violeta Barrios de Chamorro, known in Central America as the "President of Peace," died last Saturday, June 14, 2025, in exile in San José, Costa Rica, leaving a sign and a light that will forever reflect democracy in Nicaragua.

OCEANIA/PAPUA NEW GUINEA - Peter To Rot, the “mission boy” will be proclaimed a saint

Sun, 15 Jun 2025 17:59:01 +0200

by Javier Trapero

Port Moresby – Blessed Martyr Peter To Rot will be canonised on October 19, 2025. His sainthood is the fruit of close cooperation between priests and laity in the evangelising task of mission, specifically that of the Missionaries of the Sacred Heart .
‘He, the ‘mission boy’, was very ill and has died’. This was the ironic way the policeman To Metapa spoke when he went to see with his own eyes that Peter To Rot was dead. Shortly before, the doctor at the prison where he was being held had injected him with a so-called medicine and given him a syrup to cure him of a cold. The administration of these substances caused him to vomit, which the doctor himself did not allow him to expel by covering his mouth.
Such was the martyrdom of this ‘mission boy’. The martyrdom of a person tremendously committed to missionary work. That of a native Papuan catechist who learned to love Jesus, together with the Missionaries of the Sacred Heart.

Peter To Rot was born in Rakanui, a village on the island of New Britain in Papua New Guinea, in 1912. But the story of his sainthood, so to speak, began 14 years earlier, with the baptism of his parents. This was tremendously important for the evangelisation of this part of the Pacific.

His father, Angelo To Puia, was chief of his community. He was among the first to be baptised at the mission, along with his wife, Maria Ia Tumul. For an authority among the natives to receive this sacrament of Christian initiation meant acceptance of the teachings of Jesus and, very importantly, renunciation of the practices of witchcraft and cannibalism that were very much a part of the culture of those people, as well as others that were contrary to the Gospel.
Peter To Rot's sister spoke of her family when questioned during the beatification process: ‘My father was one of the leaders of the clan. He always took good care of his children, and was concerned about our education, the advice we received and our general welfare. Our family was known as a truly Catholic family, and our parents brought us up according to that faith’.
Peter to Rot's parents had a very close relationship with the missionaries. They helped build the mission, donated the land for the church, the school and the missionary house. They were a very kind and committed family, always ready to lend a helping hand to anyone in need.

Fr Joseph Theler, MSC, explains in the Positio for the beatification of Peter To Rot that ‘Angelo To Puia was a wealthy leader with a gentle character. He was undoubtedly the most respected person by all in the Navunaram and Rakunai areas. He was considered the protector of the indigenous people.
With this family background, Peter To Rot showed a very special interest in the Eucharist from a very young age, volunteering to help at daily mass. The Eucharist was for him a fundamental pillar in his life of faith. Ulrich, MSC, who had been appointed in charge of the mission in 1926, wanted volunteer acolytes to make up the weekly list, but at the same time he wanted them to be responsible and to come regularly. Once again, To Rot was the first to give his name. When the children at school were asked which of them had said their morning and evening prayers, To Rot always raised his hand to show that he had done so.

Such was Peter To Rot's religious sense that Fr Carl Laufer, MSC, raised the possibility of his becoming a priest, to which his father replied: ‘No, Father, I don't think one of our generation is ready to become a priest. It's too early for that. Maybe one of my grandchildren or great- grandchildren will be that lucky. But if you want To Rot to be a catechist, send him to the Taliligap Catechist School’.
At the age of 18, Peter To Rot entered the catechists' school run by Fr. Joseph Lakaff, MSC. It must be said that the concept of a catechist in the mission is that of a person who is very committed to the community, a guide, a point of reference for all its members. Lakaff defined it as follows: ‘The catechist is a true missionary. He is an explorer, a teacher in the most remote places, a watchman. He softens the soil in the unploughed fields where the seed of faith will be planted. He warns against dangers and prepares the way for the final triumph of faith. Because catechists are familiar with the mentality of their own people, their lifestyles, traditions, ideas about various aspects of life and their language, they give the priest working among a native people, with their help, a clear advantage over the unaided foreign missionary’.
Catechists are such committed people that, in many parts of the world, they have even given their lives to continue their evangelising mission when priests, missionaries or missionaries have been expelled, imprisoned or killed. This is the case of Peter To Rot.
In 1942, in the middle of World War II, the Japanese army invaded Papua New Guinea. In a first phase, they arrested all the priests, but allowed the pastoral activity of the missions. This is where catechists in general and Peter To Rot in particular played a key role in maintaining the faith in their communities. Gradually, religious freedom was curtailed and certain religious manifestations were banned, until in 1944 the ban was total. Laufer wrote: ‘The huts of the natives were regularly searched for religious books, crucifixes, medals, stamps, etc. Possession of any written document was dangerous. To Rot had in his possession the mission register which, together with his personal notes, he managed to hide in the thatched roof of the school. What had been permitted up to this point and carried out in terms of prayers, Sunday services and instructions, was now forbidden, at least outwardly’.
The authorities gathered the catechists in the police stations and forced them to stop their pastoral activities. Laufer, Peter To Rot's reaction was firm: ‘They have taken away our priests, but they cannot forbid us to be Catholics and to live and die as Catholics. I am your catechist and I will do my duty, even if it costs me my life’. Clandestinely, he went out in the evenings to meet with small groups of the faithful. He gave them catechesis, presided at prayers and, when necessary, administered baptisms or blessed marriages. He consciously assumed his responsibility as a catechist in the absence of the missionaries, determined not to abandon the Christian communities.

In addition to this prohibition of any religious manifestation, the Japanese army, in order to curry favour with the most sympathetic leaders, restored practices that had almost disappeared, such as polygamy. From then on, Peter To Rot became a staunch defender of marriage. He openly opposed the practice, which led him to oppose influential members such as policemen and judges who wanted to take married women as wives. For this reason, the policeman To Metapa, who had sufficient power to order his arrest, denounced him. During his time in prison, Peter To Rot showed great composure and conviction. He firmly defended his decisions and his fidelity to the Christian faith, without any regrets. He remained steadfast as a catechist and witness to the Gospel to the very end. Hours before his martyrdom he said: ‘I am in prison for those who break their marriage vows and for those who do not want to see God's work go forward. That is all. I must die. I have already been condemned to death.’

VATICAN/JUBILEE AUDIENCE - Leo XIV proposes the “treasures” donated to the Church by Irenaeus of Lyon: “The Gospel comes from outside”

Sat, 14 Jun 2025 00:11:22 +0200

Vatican City - The proclamation of the Gospel reaches people by arriving “from outside”. It began with the Apostles, from the lands of Asia Minor, to then reach other lands, such as Europe. And the treasure it proclaims is not a religious teaching or a moral model, but Christ himself, and His flesh. This was recalled today by Pope Leo XIV in his catechesis during the first of his Jubilee Audiences, taking up the series of special Audiences for pilgrims of the Jubilee of Hope that Pope Francis had begun in January, with the intention of proposing each time a particular aspect of the theological virtue of hope and a spiritual figure who bore witness to it.

“What brings us together,” the Pope recalled, “is the hope transmitted by the Apostles from the beginning.” The Apostles saw in Jesus the earth united with heaven: with their eyes, their ears, their hands, they welcomed the Word of life.”

To the multitude of thousands of people gathered in St. Peter's Basilica, Pope Prevost recalled in particular the figure and story of Saint Irenaeus of Lyon, the great bishop and martyr of Lyon, born in Smyrna, a disciple of Saint Polycarp, who, in the second century, helped the entire nascent Church escape the danger of the Christian faith being distorted by its interpretations of Gnostic origin.

To hope - Pope Leo said, recalling the aspect of hope at the center of today's catechesis - is also "to connect". Irenaeus, born in Asia Minor, "was formed among those who had known the Apostles directly. He then came to Europe, because a community of Christians from his region had already formed in Lyon" and how good it is to remember this here, in Rome, in Europe - continued the Successor of Peter - that "the Gospel was brought to the continent from outside—and that, “even today, migrant communities are presences that revive the faith in the countries that welcome them”.
The Gospel – emphasized the Bishop of Rome "comes from outside. Irenaeus connects East and West. This is already a sign of hope, because it reminds us that peoples continue to enrich one another.”

Irenaeus, however, - continued the Pontiff - "has an even greater treasure to give us". Faced with the doctrinal divisions that he encountered within the Christian community, internal conflicts and external persecutions, the Holy Bishop of Lyon “focused his attention more deeply on Jesus.” Pope Leo reminded the faithful that “the flesh of Jesus must be welcomed and contemplated in every brother and sister, in every creature” and that we should hear ourselves “called by name by the pain of others.” The pope went on to describe St Irenaeus as a teacher of unity, showing us not how to oppose, but connect, by looking to Jesus, “who brings opposites together and makes communion possible.”
"Jesus", continued Pope Prevost, "is not a wall that separates, but a door that unites us. We must remain in him and distinguish reality from ideologies".
Irenaeus reminded and reminds the entire Church that salvation does not come from theoretical speculations and paths of knowledge, but from the humanity of Christ, and from his flesh.

"Even today", Pope Leo emphasized, "ideas can drive us mad and words can kill. Flesh, on the other hand, is what we are all made of; it is what connects us to the earth and to other creatures. The flesh of Jesus must be welcomed and contemplated in every brother and sister, in every creature and that we should hear ourselves called by name by the pain of others.
The commandment that we have received from the beginning is that of mutual love. It is written in our flesh, before any law".
And "Irenaeus, master of unity," the Pontiff added, "teaches us not to oppose, but to connect." Because "distinguishing is useful, but dividing never is. Jesus is eternal life among us: he brings together opposites and makes communion possible."

After the catechesis, and before greeting the Italian-speaking pilgrims, Pope Leo read an appeal regarding the new conflict that broke out in the Middle East following Israel's attack on Iran. "The situation in Iran and Israel has seriously deteriorated," the Pope said, "and in such a delicate moment, I strongly wish to renew an appeal to responsibility and to reason." The commitment to building a safer world free from the nuclear torea,” added the Successor of Peter, “must be pursued through respectful encounters and sincere dialogue to build a lasting peace, founded on justice, fraternity, and the common good. No one should ever threaten the existence of another.It is the duty of all countries to support the cause of peace, initiating paths of reconciliation and promoting solutions that guarantee security and dignity for all.”

OCEANIA/PAPUA NEW GUINEA - PMS Director: “The canonization of To Rot demonstrates that the sacrifice of missionaries continues to bear fruit”

Sat, 14 Jun 2025 23:24:37 +0200

Port Moresby – The canonization of Peter To Rot, the first Saint of Papua New Guinea, represents “a moment of joy and pride for all missionaries” in Oceania, as it confirms that “their sacrifice, commitment, and dedication have borne and continue to bear fruit.” This was stated to Fides by Father Christian Sieland, National Director of the Pontifical Mission Societies in Papua New Guinea, following the official announcement of the canonization date of Peter To Rot, the first Saint of Papua New Guinea .

Peter To Rot, a layman and catechist, died in prison in 1945 after being arrested by the Japanese who had occupied the island during the Second World War - in 1945. His figure, says the director of the PMS, “can be an inspiration for the universal Church, because he profoundly embodied the teachings of Christ.” The PMS director also describes how the country's Catholic communities are preparing spiritually to experience this moment of faith. In particular, he emphasizes the value for catechists - a key figure in transmitting the faith in Papua - of seeing one of their own recognized as a saint: "Without catechists, Papua could not be considered a Christian nation today," he states.

How is the Catholic community experiencing this announcement?
The Catholic community is experiencing this announcement with great joy and excitement. For many years the faithful in Papua New Guinea have been praying for the canonization of Blessed Peter To Rot. In countries like Italy, Poland or Spain people regularly experience the canonization of one of their fellow countryman or woman and over time this news no longer arouses the same enthusiasm. However, for our country PNG, a very young Christian nation, the canonization of Blessed Peter To Rot is a historic moment because he is our first local saint. Even for the entire Pacific Region Blessed Peter ToRot has become a hero of faith and a role model whose life and virtues have become the source of inspiration for many generations. So we are all looking forward with great joy and excitement to the canonization of our first local saint.

What does the canonization of To Rot mean for the missionaries on the island?
The canonization of Blessed Peter ToRot is also a great moment of joy for all our missionaries. In less than 150 years, from the pioneer missionaries to the current ones that are still active today, the missionaries have followed Christ’s great commission to go out into the world and make disciples of all nations, baptizing them in the name of the Father, the Son and of the Holy Spirit, and above all instructing our people to observe the teachings of Christ. Blessed Peter To Rot was martyred less than 50-60 after the Gospel was announced for the first time to his Tolai people. His exemplary life as a Christian student, who even considered priesthood, and later his life as a catechist and his commitment to his wife and family in a polygamous society have shown that the sacrifice and dedication of the early missionaries to not only sow the Word but also to form the people to be responsible, conscientious, and virtuous Christians really bore good fruits in the lives of many people. The most outstanding example of such a responsible, conscientious and virtuous man was Blessed Peter To Rot, who embraced the Gospel values and wanted the Light of the Gospel to penetrate and transform his culture, the lives and the hearts of his own people.
The canonization of Blessed Peter To Rot is a moment of joy and pride for all our missionaries because it is a proof, that their sacrifice, commitment and dedication has paid off. His canonization means that they did something right. Today PNG is over 90% Christian, even though roughly 1/3 of the percentage is Catholic. We wouldn’t regard ourselves today as a Christian nation, if it was not for the foundational work done by our missionaries.

How will the preparations for the ceremony actually take place?
Preparations for the ceremony will take place in different ways, depending on the different regions. The most vibrant and joyful celebrations will certainly take place in Rabaul, the home diocese of Blessed Peter To Rot. Now that we know the date of canonization, announced yesterday by Pope Leo XIV we are beginning to arrange programs. In my own parish, we will invite all our catechists from 10 so-called outstations to come to our principal parish church, and we will celebrate together by reflecting on the life of Blessed Peter To Rot, enjoy a common meal together and watch the canonization mass live on TV. The feast of Blessed Peter To Rot which falls on July 7th, will be celebrated by some communities, while others will postpone and combine that feast with the Jubilee of Catechists from September 26th to 28th.

What does the Church of Papua New Guinea think about the fact that its first Saint is a catechist?
I am not sure what the Church of PNG thinks about its first Saint being a catechist, and not a priest, Bishop or religious. But the general perception is that this is the best thing that could have happened to our church, that a layman and catechist will be proclaimed the first saint our young nation. Our church is first of all a church that has been built and spread thanks to the sacrifice of pioneer catechists, who walked and worked side by side with the first missionaries in the 1890s. Apart from being translators, they were not only catechists teaching catechesis but also teaching basic and general knowledge to a people that never had any written culture. So teaching the letters and the alphabet to a people coming from an oral culture was not an easy task. Often catechists were trained and sent ahead to unknown and unexplored territories to prepare the people for the arrival of the missionaries. Many of those young men remained in the mission territories, were adopted into the tribes, got married and had children, and most of them never returned to the birth places again. Moreover, many of our indigenous priests come from the families of catechists.
So to make it short, the canonization of Blessed Peter To Rot, a laymen and catechist, is providential, and reflects also the origin and nature of our local church, which was built upon the sweat and sacrifice of catechists, who were and who remain today indispensable co-workers of all priests throughout our country. Without my 14 catechist, I wouldn’t be able to take care of my large parish composed of 10 communities. I rely on their presence and cooperation in their outstations.
Similarly, Peter To Rot became the shepherd of his flock, when all the priests and religious of his time were put in prison camps by the Japanese. He stepped up the be the beacon of faith, hope and love during a time when everyone else was afraid to be a witness of faith. So I am pretty sure, that all our people, religious and laypeople, are happy and proud of the fact, that a catechist will become our first Saint.

What can the story of To Rot teach the universal Church?
I think Peter To Rot’s story can be an inspiration for the universal Church. Because he embodied the teachings of Christ. He followed Christ, denied himself, took up his cross and lost his life for Christ’s sake. His life and martyrdom is reflected particularly in a passage from the Gospel of Luke, when Peter To Rot had to fight against certain members of his own family, and against his own culture and tradition, even to the point of giving up his life for the sake of Christ. Thus, he was a true disciple of Christ. His story teaches us to have the faith and the courage to stand up in the face of evil and fight against the culture of death that surrounds us today in so many ways. His life teaches us that we should not be afraid of what can kill the body but the soul.

ASIA/MYANMAR - Appeal from the Diocese of Myitkyina: humanitarian aid for displaced persons

Sat, 14 Jun 2025 22:27:29 +0200

Myitkyina – In Myanmar, the urgency of humanitarian assistance and aid to internally displaced persons is worsening day after day, driven by the ongoing civil conflict and recent natural disasters such as earthquakes and floods. The Catholic Diocese of Myitkyina, in Kachin State - an area affected by ancient conflicts between the central government and ethnic minorities - had already created the "Diocesan Relief Team" in 2011 to better organize aid and provide assistance to refugees.
"Today it is necessary to increase efforts. We ask volunteers and workers to join our work. Brothers and sisters, we ask you to donate according to your means to help the internally displaced and the victims,” urges Father Don Bosco Nlam Hkun Seng, secretary of the diocese and an active member of the humanitarian team, in a message sent to Fides.
In Kachin State, low-intensity warfare had already been recorded since 2011 and since then thousands of refugees have gone through great difficulties. "Associations, local communities and NGOs have contributed to their sustenance for a long time", the priest recalls.
“Today, after four years of civil conflict since the military coup in 2021, people are exhausted. The constant flow of newly displaced people puts even more pressure on already limited local capacities. Humanitarian organizations and donors are working tirelessly, but it is not enough,” the priest explains.
In Myanmar, especially in regions governed by ethnic minorities, humanitarian aid arrives primarily thanks to the commitment of religious communities. “It is only thanks to the work of associations and organizations like the Catholic Church that the basic needs of citizens can be met,” emphasizes Fr. Bosco Nlam Hkun Seng.
The Diocese of Myitkyina has welcomed thousands of displaced people, regardless of their faith, in camps organized by parishes. Through priests and religious, they are provided with material assistance and spiritual comfort. "Humanitarian work continues. But we need more help," insists the priest, who also expresses his hope that international organizations can intervene with resources and skills to respond more effectively to this humanitarian emergency.

EUROPE/ITALY - Olivier Roy's lecture at the Gregorian University: “Religion, Global Politics and the Crisis of Culture”

Sat, 14 Jun 2025 22:10:34 +0200

Rome - While Israel's attack on Iran casts the shadow of a Global War on the world, Rome is examining the links between “Religion, Global Politics and the Crisis of Culture”. This is the title of the lecture that Professor Olivier Roy, of the Robert Schuman Centre for Advanced Studies , will hold on the afternoon of Monday, June 16, as part of the Rome Summer Seminars on Religion and Politics 2025.

A political scientist and Islamist, author of several books on Iran, Islam and Asian politics, Professor Roy headed the OSCE’s Mission for Tajikistan and Consultant for the UN Office of the Coordinator for Afghanistan .

The seminar will take place in room F007 of Palazzo Frascara at the Pontifical Gregorian University , from 6.00 to 7.30 p.m.

Professor Roy's lecture will be preceded by greetings from Father Pino di Luccio SJ, President of the Collegium Maximum, and Archbishop Samuele Sangalli, Adjunct Secretary of the Dicastery for Evangelization and Coordinator of the Scuola Sinderesi.

Professor Michael Driessen, from John Cabot University, Director of the Summer Seminar of Religion and Global Politics, and Dr. Antonella Piccinin will also participate in the conversation.
The lecture is part of the series of seminars, public events and workshops organized as part of the 2025 edition of the Rome Summer Seminars on Religion and Global Politics.

The Rome Summer Seminars are a two-week program aimed at graduate students, scholars and professionals interested in the relationship between religion and global politics, aimed at making the most of the spiritual resources and geopolitical horizon linked to the history and present of the city of Rome.

ASIA/UNITED ARAB EMIRATES - In Ras Al Khaimah a celebration in honor of the “Doctor Evangelicus” with Bishop Martinelli in the Jubilee Church of Saint Anthony of Padua

Fri, 13 Jun 2025 18:24:50 +0200

Abu Dhabi – Prayers, celebrations, and pilgrimages. This is how the feast in honor of Saint Anthony of Padua, known as the "Doctor Evangelicus", is being celebrated this year in Ras Al Khaimah. This is a special celebration, since the church dedicated to the Saint has been designated by the Apostolic Vicar of Southern Arabia, Bishop Paolo Martinelli, as a Jubilee Church for this Holy Year.

It was Bishop Martinelli who presided over the celebration of the novena in honor of Saint Anthony in recent days, making a pastoral visit to the local Catholic community from June 12 to 16. In addition to the liturgies in honor of the Saint, the Bishop will also administer the Sacrament of Confirmation to the children of the parish.

A parish composed almost exclusively of migrants from over 20 countries. The parish church, whose construction began in 1999 , is committed every day to the pastoral care, catechesis, and spiritual formation of a vibrant multicultural community. Suffice it to say that here the Holy Mass is celebrated in 10 different languages, including English, Arabic, Malayalam, Tamil and Tagalog.

This is also why the parish was chosen by Bishop Martinelli to inaugurate the Jubilee Year at a local level on January 5, 2025. Throughout the Holy Year, Jubilee events will be held in the building, every first and third Sunday of the month, to foster deeper understanding and participation among the faithful.

Among these initiatives is the traditional Jubilee pilgrimage, for which a special itinerary has been created: a "staged" journey that includes 11 stations: marked by a yellow line drawn on the ground, beginning in front of the Grotto of the Virgin Mary and ending inside the church. Each station is accompanied by prayers displayed on special signs. Pilgrims who set out on the journey also receive a booklet containing detailed information on the Holy Year, the history of the Jubilee, how to obtain indulgences, and how to share their prayer intentions. During the weekend, around a hundred volunteers provide service to assist pilgrims.

According to data provided by the Apostolic Vicariate, from January 5 to May 31, more than 13,000 people have already made the Jubilee pilgrimage to the Church of Saint Anthony. "You have a special role to play in this Holy Year. “Be, above all, a sign of hope by welcoming every pilgrim with a loving Christian smile,” said Bishop Martinelli during the homily that opened the pastoral visit. “Being a pilgrim,” he added, “means being on a journey toward a meaningful destination, a desired destination. I therefore invite you to use our condition as migrants as a means or channel to be pilgrims of hope.”

“We are not a collection of national Churches coexisting side by side here in the Gulf, ignoring each other. Nor are we an extension of our Churches of origin or our parishes in our countries of origin. Although it is good to remain in contact with one’s Church of origin, it is much more important to be living members of this Church, the Church in Arabia. We have different traditions, different languages, and we belong to different rites, but we form one Church with different spiritual gifts; "We form the only mystical body of Christ in the Gulf," concluded Msgr. Martinelli.

ASIA/IRAN - Is the attack on Iran a dangerous gamble?

Fri, 13 Jun 2025 13:54:09 +0200

Rome – The attack launched last night by Israel against Iran raises the level of the "global war in pieces" repeatedly denounced by Pope Francis. In fact, Iran has described last night's attacks as "a declaration of war." The Israeli government has justified the military operation, , to prevent Iran from acquiring nuclear weapons.
Just yesterday, June 12, the Board of Governors of the International Atomic Energy Agency approved a resolution condemning Iran for "non-compliance" with its nuclear obligations. The text, drafted by London, Paris, and Berlin in collaboration with Washington, was approved by 19 of the 35 countries, with three votes against and 11 absences. On the night of June 12-13, the Israeli attack, clearly planned for a long time, was launched.
The initial attack targeted the Natanz uranium enrichment complex, but not the other facilities of Iran's atomic program , air defenses, and missile bases capable of reaching Israel. These targets were followed by the targeted assassinations of Iranian scientists and military officials. Among the assassinated figures was Ayatollah Ali Khamenei's political advisor, Ali Shamkhani, a key figure in the Iranian political system who had engaged with the Trump administration to allow Iran to continue its civilian nuclear program.
Shamkhani had delivered a moderate message during the negotiations between the United States and Iran, stating that "a solution is at hand through diplomacy." He also played an important role in normalizing relations between Iran and Saudi Arabia.
The Trump administration has stated, through Secretary of State Marco Rubio, that "Israel has taken unilateral action against Iran" and that the United States "is not involved in attacks against Iran, and our top priority is to protect US forces in the region." Israel has informed us that it believes this action was necessary for its self-defense." In a message posted on Truth Social, President Trump stated: "There has already been significant death and destruction, but there is still time to end this massacre, as the next planned attacks will be even more brutal," implying that he is aware of Israel's upcoming moves. Are these Israeli attacks coordinated with Washington to obtain Iranian concessions at the negotiating table? Or has the situation gotton out of control? It is also worth asking whether there are deep disagreements within the Trump administration over the launch of Israeli military operations. The Director of National Intelligence, who oversees the 18 US spy agencies, released a video on June 10 in which she warned that humanity is "on the brink of nuclear annihilation," which could be interpreted as distancing herself from an attack with unpredictable consequences.

OCEANIA/PAPUA NEW GUINEA - Peter ToRot will be canonized on October 19, the vice-postulator: "He is the Saint the Church needs in these times"

Fri, 13 Jun 2025 11:50:53 +0200

by Fabio Beretta

Port Moresby - Peter ToRot, the first Saint of Papua New Guinea , will be canonized on October 19, 2025, the Sunday during which the 99th World Mission Day will be celebrated. This was decreed today by Pope Leo XIV during the celebration of his first Ordinary Public Consistory. A Consistory, held in the Vatican, which was announced last March by Pope Francis while he was hospitalized at the Gemelli Hospital due to bilateral pneumonia.

"The Pope decreed that Blessed Pier Giorgio Frassati, together with Blessed Carlo Acutis, be inscribed in the Book of Saints on Sunday 7 September 2025, while Blesseds Ignatius Choukrallah Maloyan, Peter To Rot, Vincenza Maria Poloni, María del Monte Carmelo Rendiles Martínez, Maria Troncatti, José Gregorio Hernández Cisneros and Bartolo Longo be inscribed in the Book of Saints on Sunday 19 October 2025", reads the bulletin released by the Holy See at the end of the Consistory.

Catechist-martyr, ToRot represents, as Father Tomas Ravaioli, missionary of the Institute of the Incarnate Word and vice-postulator, told Fides, "a compass to look at" in these times when "marriage and family are under attack and suffer all kinds of distortion". And “Pope Francis wanted to canonize him already during the Apostolic Journey of September 2024 in our country”.

In the following interview, the vice-postulator also explains the many difficulties encountered in certifying the miracle and why the dispensation was requested.

Peter ToRot was martyred with an injection of lethal poison. Why was he killed in prison? What drove his jailers to kill him? During the Japanese invasion of Papua New Guinea in World War II, the Japanese sought to gain the favor and friendship of the local population. To do so, they legalized polygamy, which had previously been forbidden by Catholic missionaries. Consequently, a large number of men began practicing this immoral custom. Peter ToRot, who was barely 30 years old at the time, opposed this infamous law. He preached with all his might about the unity and indissolubility of marriage, emphasizing these as characteristics of marriage willed by God. He successfully convinced many young women who had been taken as "second wives" to escape the men who had taken them and return to living in God's grace. This, understandably, earned him a great many enemies. Many of these lustful enemies of To Rot were men of power. They managed to imprison him and ultimately assassinate him, silencing his prophetic voice.

What does ToRot's life tell the universal Church today? What can his story teach us? When Pope Francis first heard about Blessed Peter To Rot, he said: "This is the saint the Church needs in these times." And it's true: he was a lay man, married, father of 3 children, who died at 33 years old in defense of marriage and family. In these times, where marriage and family are so attacked and suffer all kind of distortions, the figure of this saint is a compass to look to, to remember once again God's original plan for family and marriage.

A dispensation for a miracle was requested for his canonization: what does this mean? Why was this path chosen? There are two important things to say about this point. First, an impressive number of signs and graces are attributed to Peter To Rot's intercession. We shouldn't think there are no miracles, although we prefer to call them "signs" because miracles require ecclesiastical approval. In Papua New Guinea, people receive all sorts of signs through the Blessed's intercession. Second, in Papua New Guinea, there are no hospitals, doctors, or professionals who can testify or show evidence to these signs, nor are there written or documented records. This is because the people in the villages are very simple, and an oral culture is maintained. This lack of resources made it very difficult for us to "demonstrate" or "prove" a miracle. For this reason, we have asked Pope Francis for a dispensation from the miracle requirement, as it would have been almost impossible to fulfill. Even so, it's necessary to mention and reiterate that the signs attributed to our martyr's intercession are multiplying.

During Pope Francis' Apostolic Journey, the Church of Papua New Guinea asked for the intervention of the Pontiff to speed up the process... The request for a dispensation from the miracle was made at the beginning of 2024, with the hope that the canonization would take place during the Papal visit in September. While the favorable response regarding the dispensation arrived within a few weeks, there was still much work to be done in preparing the Positio and other matters. During Pope Francis's visit in September 2024, I had the opportunity to speak with him along with the other Argentinian priests here in Papua for almost one hour, and I thanked him for his help with the Cause of To Rot. He told me: "I want to canonize him myself."

For the missionaries of Papua New Guinea and for catechists around the world, what does the canonization of To Rot represent today, in your opinion? The canonization of To Rot, I believe, is a great encouragement for all Catholics in Papua New Guinea to continue striving on the path of personal holiness. It reminds us that holiness isn't a luxury, but a necessity, and that if To Rot could achieve it, we can too. Beyond that, To Rot's testimony loudly proclaims to the entire world that God's plan for family and marriage is one man and one woman for life, until death separates them. The unity and indissolubility of marriage are constantly attacked, distorted, and ridiculed by the modern world. To Rot, having shed his blood in defense of these truths, reminds us that it's more important to obey God than men.